Although he was not a corpse, he was eaten up by worms; one of his wings was broken and the wadding was coming out of his body. But Felicite was blind now, and she took him and laid him against her cheek. Then Mother Simon removed him in order to set him on the altar. The poor girl’s sorrow was frightful. She threw herself on the ground, she cried and called on the Lord, and wandered around desolately until sunrise. Then she went back to the farm, declared her intention of leaving, and at the end of the month, after she had received her wages, she packed all her belongings in a handkerchief and started for Pont-l’Eveque.!

Then Felicite uttered: In the Bohemian Club of San Francisco there are some crack sailors. I know, because I heard them pass judgment on the Snark during the process of her building. They found only one vital thing the matter with her, and on this they were all agreed, namely, that she could not run. She was all right in every particular, they said, except that I’d never be able to run her before it in a stiff wind and sea. “Her lines,” they explained enigmatically, “it is the fault of her lines. She simply cannot be made to run, that is all.” Well, I wish I’d only had those crack sailors of the Bohemian Club on board the Snark the other night for them to see for themselves their one, vital, unanimous judgment absolutely reversed. Run? It is the one thing the Snark does to perfection. Run? She ran with a sea-anchor fast for’ard and a full mizzen flattened down aft. Run? At the present moment, as I write this, we are bowling along before it, at a six-knot clip, in the north-east trades. Quite a tidy bit of sea is running. There is nobody at the wheel, the wheel is not even lashed and is set over a half-spoke weather helm. To be precise, the wind is north-east; the Snark’s mizzen is furled, her mainsail is over to starboard, her head-sheets are hauled flat: and the Snark’s course is south-south-west. And yet there are men who have sailed the seas for forty years and who hold that no boat can run before it without being steered. They’ll call me a liar when they read this; it’s what they called Captain Slocum when he said the same of his Spray.

“And have you had them?” Martin demanded, in the soul of him quite shocked that a Church of England missionary could possess so vulgar an affliction. (No, the Solomon Islands are not as healthy as they might be. I am writing this article on the island of Ysabel, where we have taken the Snark to careen and clean her cooper. I got over my last attack of fever this morning, and I have had only one free day between attacks. Charmian’s are two weeks apart. Wada is a wreck from fever. Last night he showed all the symptoms of coming down with pneumonia. Henry, a strapping giant of a Tahitian, just up from his last dose of fever, is dragging around the deck like a last year’s crab-apple. Both he and Tehei have accumulated a praiseworthy display of Solomon sores. Also, they have caught a new form of gari-gari, a sort of vegetable poisoning like poison oak or poison ivy. But they are not unique in this. A number of days ago Charmian, Martin, and I went pigeon-shooting on a small island, and we have had a foretaste of eternal torment ever since. Also, on that small island, Martin cut the soles of his feet to ribbons on the coral whilst chasing a shark—at least, so he says, but from the glimpse I caught of him I thought it was the other way about. The coral-cuts have all become Solomon sores. Before my last fever I knocked the skin off my knuckles while heaving on a line, and I now have three fresh sores. And poor Nakata! For three weeks he has been unable to sit down. He sat down yesterday for the first time, and managed to stay down for fifteen minutes. He says cheerfully that he expects to be cured of his gari-gari in another month. Furthermore, his gari-gari, from too enthusiastic scratch-scratching, has furnished footholds for countless Solomon sores. Still furthermore, he has just come down with his seventh attack of fever. If I were king, the worst punishment I could inflict on my enemies would be to banish them to the Solomons. On second thought, king or no king, I don’t think I’d have the heart to do it.) All the foregoing is by way of preamble to the statement that the horrors of Molokai, as they have been painted in the past, do not exist. The Settlement has been written up repeatedly by sensationalists, and usually by sensationalists who have never laid eyes on it. Of course, leprosy is leprosy, and it is a terrible thing; but so much that is lurid has been written about Molokai that neither the lepers, nor those who devote their lives to them, have received a fair deal. Here is a case in point. A newspaper writer, who, of course, had never been near the Settlement, vividly described Superintendent McVeigh, crouching in a grass hut and being besieged nightly by starving lepers on their knees, wailing for food. This hair-raising account was copied by the press all over the United States and was the cause of many indignant and protesting editorials. Well, I lived and slept for five days in Mr. McVeigh’s “grass hut” (which was a comfortable wooden cottage, by the way; and there isn’t a grass house in the whole Settlement), and I heard the lepers wailing for food—only the wailing was peculiarly harmonious and rhythmic, and it was accompanied by the music of stringed instruments, violins, guitars, ukuleles, and banjos. Also, the wailing was of various sorts. The leper brass band wailed, and two singing societies wailed, and lastly a quintet of excellent voices wailed. So much for a lie that should never have been printed. The wailing was the serenade which the glee clubs always give Mr. McVeigh when he returns from a trip to Honolulu.