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The next morning when the buffalo were led in, Kŭt-o-yĭs´ killed one, and they took the back fat and carried it to their lodge. Then Kŭt-o-yĭs´ said, "I think I will visit that snake person." He went over and went into the lodge, and there he saw many women that the snake person had taken to be his wives. The women were cooking some service berries. Kŭt-o-yĭs´ picked up the dish and ate the berries and threw the dish away. Then he went up to the big snake, who was lying there asleep, and pricked him with his knife, saying, "Here, get up; I have come to visit you. Let us smoke together.",

It is told also that the creator made people and animals at another place, and in another way. At the Porcupine Mountains he made other earthen images of people, and blew breath on the images, and they became people. They were men and women. After a time they asked him, "What are we to eat?" Then he took more earth and made many images in the form of buffalo, and when he had blown on them they stood up, and he made signs to them and they started to run. He said to the people, "There is your food.",

Then the snake was angry and he raised up his head and began to rattle, and Kŭt-o-yĭs´ cut off his head and cut him in pieces. He cut off the heads of all the snake's wives and children; all except one little female snake which got away by crawling into a crack in the rocks.,

"'Perdition catch my soul, but I do love thee,'" replies he, quite as softly.

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"I am afraid of her; I was never so afraid of any one before. I have made it the business of my life to avoid her ever since last New Year's Day, when some kind fellow told me it was leap-year. You know I never yet said 'No' to any one, and I shouldn't dare begin by saying it to Miss Cheviot. She has such a stony glare, and such a profusion of nose!",

Soon they heard another person shouting out the feast call, and, going, they entered the lodge of the chief of the Kit-Foxes (Sĭn´-o-pah). Here, too, old men had gathered. After they had eaten of the food set before them, the chief said, "Those among whom you have just come are generous. They do not look carefully at the things they have, but give to the stranger and pity the poor. The kit-fox is a little animal, but what one is smarter? None. His hair is like the dead grass of the prairie; his eyes are keen; his feet make no noise when he walks; his brain is cunning. His ears receive the far-off sound. Here is our medicine. Take it." He gave the man the stick. It was long, crooked at one end, wound with fur, and tied here and there with eagle feathers. At the end was a kit-fox skin. Again the chief spoke and said, "Listen to our song. Do not forget it, and the dance, too, you must remember. When you reach home teach them to the people." He sang and danced. Then presently his guests departed.,

And in truth the "claning" occupies a very short period,—or else Mona and Geoffrey heed not the parting moments. For sometimes,

"You are right: I see it now," says Geoffrey, whitening a little, "Warden wrote that paper, no doubt," glancing at the dirty bit of writing that has led to the discovery. "He evidently had his knowledge from old Elspeth, who must have known of this secret hiding-place from my great-grandfather. My father, I am convinced, knew nothing of it. Here, on the night of my grandfather's death, the old woman must have hidden the will, and here it has remained ever since until to-night. Yet, after all, this is mere supposition," says Geoffrey. "We are taking for granted what may prove a myth. The will may never been placed here, and he himself——"