"Ah! Walzes and polkas, you mean?" she says, in a puzzled tone.,
A small stone, which is often a fossil shell, or sometimes only a queer shaped piece of flint, is called by the Blackfeet I-nĭs´kĭm, the buffalo stone. This stone has great power, and gives its owner good luck in bringing the buffalo close, so that they may be killed. The stone is found on the prairie, and any one who finds one is thought to be very lucky. Sometimes a man who is going along on the prairie will hear a queer faint chirp, such as a little bird might make. He knows this sound is made by a buffalo stone. He stops and searches for it on the ground, and if he cannot find it, marks the place and comes back next day to look for it again. If it is found, he and all his family are glad. The Blackfeet tell a story about how the first buffalo stone was found.,
"How paltry this country must appear in comparison with your own!" goes on the girl, longing for a contradiction, and staring at her little brown hands, the fingers of which are twining and intertwining nervously with one another, "How glad you will be to get back to your own home!",
As a rule it always is late, except when it is preternaturally early; sometimes it comes at half-past ten, sometimes with the hot water. There is a blessed uncertainty about its advent that keeps every one on the tiptoe of expectation, and probably benefits circulation.
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"I will tell him," says Mona.,
"You are right: I see it now," says Geoffrey, whitening a little, "Warden wrote that paper, no doubt," glancing at the dirty bit of writing that has led to the discovery. "He evidently had his knowledge from old Elspeth, who must have known of this secret hiding-place from my great-grandfather. My father, I am convinced, knew nothing of it. Here, on the night of my grandfather's death, the old woman must have hidden the will, and here it has remained ever since until to-night. Yet, after all, this is mere supposition," says Geoffrey. "We are taking for granted what may prove a myth. The will may never been placed here, and he himself——",
"Oh, that I could believe so!" says Mona, forgetful of manners, courtesy, everything, but the desire to see those she loves restored to peace.,
"Waiting—for what? Is it to shoot him?" asks the girl, breathlessly.
"I regret—" begins Lady Rodney, stonily; but Mona by a gesture stays her.
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The song seemed to come from a big cotton-wood tree near the trail leading down to the water. As she looked closely at this tree she saw a queer stone jammed in a fork where the tree was split, and with it a few hairs from a buffalo which had rubbed against the tree. The woman was frightened and dared not pass the tree. Soon the singing stopped and the I-nĭs´kĭm said to the woman, "Take me to your lodge, and when it is dark call in the people and teach them the song you have just heard. Pray, too, that you may not starve, and that the buffalo may come back. Do this, and when day comes your hearts will be glad."
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She lifts her luminous eyes to his, and regards him fixedly as she speaks, full of hopeful excitement. Her eyes have always a peculiar fascination of their own, apart from the rest of her face. Once looking at her, as though for the first time impressed with this idea, Geoffrey had said to her, "I never look at your eyes that I don't feel a wild desire to close them with a kiss." To which she had made answer in her little, lovable way, and with a bewitching glance from the lovely orbs in question, "If that is how you mean to do it, you may close them just as often as ever you like."
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At his words, a glad light springs to life within her wonderful eyes. She is so pleased and proud that he should so speak of her.
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>"Well, but, after all, one can't be much of a friend if one can't sacrifice one's self sometimes for those one loves," says Mrs. Geoffrey, reproachfully. "You would have done it yourself in my place!"
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