“What are your principles?” she asked him. “Have you got any?” “You’re sure?” he said.!

Besides, what could have put the idea into her head? It was laughable, the presumption that she was a finished actress, capable of deceiving everyone about her. If she had had an inkling of the truth, Joan, with every nerve on the alert, almost hoping for it, would have detected it. She had talked with her alone the day before she had left England, and the woman had been full of hopes and projects for the future. She seemed to have become a wandering spirit rather than a living being. She had no sense of time or place. Once she had started, hearing herself laugh. She was seated at a table, and was talking. And then she had passed back into forgetfulness. Now, from somewhere, she was gazing downward. Roofs, domes and towers lay stretched before her, emerging from a sea of shadows. She held out her arms towards them and the tears came to her eyes. The poor tired people were calling to her to join with him to help them. Should she fail them—turn deaf ears to the myriad because of pity for one useless, feeble life?

“I may,” answered Joan. “Just to spank it, and put it down again. I’m rather a believer in temptation—the struggle for existence. I only want to make it a finer existence, more worth the struggle, in which the best man shall rise to the top. Your ‘universal security’—that will be the last act of the human drama, the cue for ringing down the curtain.” “Oh, there were times,” answered Joan, “when she was more like her old self again. But I don’t think she ever quite got over it. Unless it was towards the end,” she added. “They told me she seemed much better for a little while before she died. I was away at Cambridge at the time.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.