She reached home in the evening. The Phillips’s old rooms had been twice let since Christmas, but were now again empty. The McKean with his silent ways and his everlasting pipe had gone to America to superintend the production of one of his plays. The house gave her the feeling of being haunted. She had her dinner brought up to her and prepared for a long evening’s work; but found herself unable to think—except on the one subject that she wanted to put off thinking about. To her relief the last post brought her a letter from Arthur. He had been called to Lisbon to look after a contract, and would be away for a fortnight. Her father was not as well as he had been. “There was an old Egyptian chap,” he said, “a governor of one of their provinces, thousands of years before the Pharaohs were ever heard of. They dug up his tomb a little while ago. It bore this inscription: ‘In my time no man went hungry.’ I’d rather have that carved upon my gravestone than the boastings of all the robbers and the butchers of history. Think what it must have meant in that land of drought and famine: only a narrow strip of river bank where a grain of corn would grow; and that only when old Nile was kind. If not, your nearest supplies five hundred miles away across the desert, your only means of transport the slow-moving camel. Your convoy must be guarded against attack, provided with provisions and water for a two months’ journey. Yet he never failed his people. Fat year and lean year: ‘In my time no man went hungry.’ And here, to-day, with our steamships and our railways, with the granaries of the world filled to overflowing, one third of our population lives on the border line of want. In India they die by the roadside. What’s the good of it all: your science and your art and your religion! How can you help men’s souls if their bodies are starving? A hungry man’s a hungry beast.!

His letter in answer was much shorter. Of course he would obey her wishes. He had been selfish, thinking only of himself. As for his political career, he did not see how that was going to suffer by his being occasionally seen in company with one of the most brilliantly intellectual women in London, known to share his views. And he didn’t care if it did. But inasmuch as she valued it, all things should be sacrificed to it. It was hers to do what she would with. It was the only thing he had to offer her. The restaurant had been steadily emptying. Monsieur Gustav and his ample-bosomed wife were seated at a distant table, eating their own dinner.

“So this is our new recruit,” she said. “She is come to bring healing to the sad, sick world—to right all the old, old wrongs.” Of course she would go to Hell. As a special kindness some generous relative had, on Joan’s seventh birthday, given her an edition of Dante’s “Inferno,” with illustrations by Doré. From it she was able to form some notion of what her eternity was likely to be. And God all the while up in His Heaven, surrounded by that glorious band of praise-trumpeting angels, watching her out of the corner of His eye. Her courage saved her from despair. Defiance came to her aid. Let Him send her to Hell! She was not going to pray to Him and make up to Him. He was a wicked God. Yes, He was: a cruel, wicked God. And one night she told Him so to His face. “It’s the syndicates that have done it,” was a Mrs. Elliot’s opinion. She wrote “Society Notes” for a Labour weekly. “When one man owned a paper he wanted it to express his views. A company is only out for profit. Your modern newspaper is just a shop. It’s only purpose is to attract customers. Look at the Methodist Herald, owned by the same syndicate of Jews that runs the Racing News. They work it as far as possible with the same staff.”