Joan expressed her thanks. She would like to have had more talk with the stern old lady, but was prevented by the entrance of two new comers. The first was Miss Lavery, a handsome, loud-toned young woman. She ran a nursing paper, but her chief interest was in the woman’s suffrage question, just then coming rapidly to the front. She had heard Joan speak at Cambridge and was eager to secure her adherence, being wishful to surround herself with a group of young and good-looking women who should take the movement out of the hands of the “frumps,” as she termed them. Her doubt was whether Joan would prove sufficiently tractable. She intended to offer her remunerative work upon the Nursing News without saying anything about the real motive behind, trusting to gratitude to make her task the easier. And yet every now and then he would be arresting. In his prime, Joan felt, he must have been a great preacher. Even now, decrepit and wheezy, he was capable of flashes of magnetism, of eloquence. The passage where he pictured the Garden of Gethsemane. The fair Jerusalem, only hidden from us by the shadows. So easy to return to. Its soft lights shining through the trees, beckoning to us; its mingled voices stealing to us through the silence, whispering to us of its well-remembered ways, its pleasant places, its open doorways, friends and loved ones waiting for us. And above, the rock-strewn Calvary: and crowning its summit, clear against the starlit sky, the cold, dark cross. “Not perhaps to us the bleeding hands and feet, but to all the bitter tears. Our Calvary may be a very little hill compared with the mountains where Prometheus suffered, but to us it is steep and lonely.”!

“They were His last words, too,” he answered: “‘My God, my God, why hast Thou forsaken me?’” She looked up Phillips at the House, and gave him Greyson’s message. He had just returned from Folkestone, and was worried.

His work had taken him into the Desert, far from the beaten tracks. He described the life of the people, very little different from what it must have been in Noah’s time. For months he had been the only white man there, and had lived among them. What had struck him was how little he had missed all the paraphernalia of civilization, once he had got over the first shock. He had learnt their sports and games; wrestled and swum and hunted with them. Provided one was a little hungry and tired with toil, a stew of goat’s flesh with sweet cakes and fruits, washed down with wine out of a sheep’s skin, made a feast; and after, there was music and singing and dancing, or the travelling story-teller would gather round him his rapt audience. Paris had only robbed women of their grace and dignity. He preferred the young girls in their costume of the fourteenth dynasty. Progress, he thought, had tended only to complicate life and render it less enjoyable. All the essentials of happiness—love, courtship, marriage, the home, children, friendship, social intercourse, and play, were independent of it; had always been there for the asking. They were but children, these tired men and women, just released from their day’s toil, hastening homeward to their play, or to their evening tasks. A little humour, a little understanding, a recognition of the wonderful likeness of us all to one another underneath our outward coverings was all that was needed to break down the barrier, establish comradeship. She stood aside a moment to watch them streaming by. Keen, strong faces were among them, high, thoughtful brows, kind eyes; they must learn to think, to speak for themselves. “If the world were properly stage-managed, that’s what you ought to be,” he said, “the wife of a Prime Minister. I can see you giving such an excellent performance.”