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“Mose, hoi’ this benighted idjit of a jint till I drive a nail in the wall to wire it up,” called Mr. Wopp, thrusting a nail between his teeth and turning his back on his wife. He held out his hand, but the little girl put hers behind her. “I’ll come by myself,” she said with dignity. Whatever happened that dreadful man should not touch her. “I’ll mow in the morning. Let me stay and visit Pretty—Harold, I mean—till sundown; can’t I, mamma?” He patted her cheek with a vigor that made her wink. “You know you can’t refuse your darling boy,” he wheedled..

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Dim religious lights from stained glass windows shone through the church and falling on the boy chilled him to the marrow. Was there to be another murder? Ought he to call? If he did wouldn’t they turn on him—kill him? No matter. Some one might be on the road and hear. And he could run pretty fast. Anyway he must risk it. “My religion’s purty well wartered now, I guess,” said Moses, sheepishly, to Clarence, who met him at the end of the fateful corridor. That youth had followed his country friend from the Sunday-school hall, but not in time to direct his erring steps. The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor..