“Nature appears to have only one idea in her head,” she continued after a pause, “so far as we men and women are concerned. She’s been kinder to the lower animals.” “No, not His last,” said Joan: “‘Lo, I am with you always, even unto the end of the world.’ Love was Christ’s God. He will help us to find Him.”!

They spoke in whispers, and Joan at first had made an effort to disguise her voice. But her conductor had smiled. “They shall be called the brothers and the sisters of the Lord,” he had said. “Mademoiselle is brave for her Brothers’ sake.” He was a priest. There were many priests among the stretcher-bearers. “No, dear,” answered Mary. “It’s only one or two who have nowhere else to go.”

“I shall try to win you over, I warn you,” he said. “Politics will never reform the world. They appeal only to men’s passions and hatreds. They divide us. It is Art that is going to civilize mankind; broaden his sympathies. Art speaks to him the common language of his loves, his dreams, reveals to him the universal kinship.” “Poor old girl!” he added. “I believe she’d have been happier if I’d always remained plain Bob Phillips.” They met more often from that day, for Joan was frankly using her two columns in the Sunday Post to propagate his aims. Carleton, to her surprise, made no objection. Nor did he seek to learn the result of his ultimatum. It looked, they thought, as if he had assumed acceptance; and was willing for Phillips to choose his own occasion. Meanwhile replies to her articles reached Joan in weekly increasing numbers. There seemed to be a wind arising, blowing towards Protection. Farm labourers, especially, appeared to be enthusiastic for its coming. From their ill-spelt, smeared epistles, one gathered that, after years of doubt and hesitation, they had—however reluctantly—arrived at the conclusion that without it there could be no hope for them. Factory workers, miners, engineers—more fluent, less apologetic—wrote as strong supporters of Phillips’s scheme; but saw clearly how upon Protection its success depended. Shopmen, clerks—only occasionally ungrammatical—felt sure that Robert Phillips, the tried friend of the poor, would insist upon the boon of Protection being no longer held back from the people. Wives and mothers claimed it as their children’s birthright. Similar views got themselves at the same time, into the correspondence columns of Carleton’s other numerous papers. Evidently Democracy had been throbbing with a passion for Protection hitherto unknown, even to itself.