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But which way to go? To Mona all round is an undiscovered country, and for that reason possesses an indiscribable charm. Finally, she goes up the avenue, beneath the gaunt and leafless elms, and midway, seeing a path that leads she knows not whither, she turns aside and follows it until she loses herself in the lonely wood.,

"Poor Mona!" says Geoffrey; "don't tell her about it, as remorse may sadden her.",

Now on the ground where this woman wrestled with people she had placed many sharp, broken flint-stones, partly hiding them by the grass. The two seized each other and began to wrestle over these sharp stones, but Kŭt-o-yĭs´ looked at the ground and did not step on them. He watched his chance and gave the woman a quick wrench, and threw her down on a large sharp flint which cut her in two; and the parts of her body fell asunder.,

"But perhaps she will refuse you," says Mona, demurely.

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When they drew near to the camp the woman went on ahead and sat down on a butte. Then some curious persons came out to see who this might be. As they approached the woman called out to them, "Do not come any nearer. Go and tell my mother and my relations to put up a lodge for us a little way from the camp, and near by it build a sweat-house." When this had been done the man and his wife went in and took a thorough sweat, and then they went into the lodge and burned sweet grass and purified their clothing and the Worm Pipe. Then their relations and friends came in to see them. The man told them where he had been and how he had managed to get his wife back, and that the pipe hanging over the doorway was a medicine pipe—the Worm Pipe—presented to him by his ghost father-in-law.,

"Last week, Mona, you gave me your promise to marry me before Christmas; can you break it now? Do you know what an old writer says? 'Thou oughtest to be nice even to superstition in keeping thy promises; and therefore thou shouldst be equally cautious in making them.' Now, you have made yours in all good faith, how can you break it again?",

Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet.,

Weasel Heart said, "There is a lodge painted with black buffalo." As he spoke thus, Fisher said, "I see another lodge, standing in front of it." Weasel Heart saw that lodge too—the yellow-painted-buffalo lodge.