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"No doubt," she says scornfully. "The gentleman escaped, the man doesn't count! Perhaps, indeed, he has fulfilled his mission now he has shed his ignoble blood for his superior! Do you know it is partly such thoughts as these that have driven our people to desperation! One law for the poor, another for the rich! Friendship for the great, contempt for the needy." Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider." Violet has gone to the stables to bestow upon her bonny brown mare her usual morning offering of bread; Jack, of course, has gone with her..

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"If you are going to preach to me on that subject, of course I have nothing more to say. But I wish you would come with me to the Nugents." Then Kŭt-o-yĭs´ entered the lodge, and when the man-eater saw him he called out, "Oki, oki!" (welcome, welcome!) and seemed glad to see him, for he was a fat young man. The man-eater took a knife and walked up to Kŭt-o-yĭs´ and cut his throat and put him into a great stone pot to cook. When the meat was cooked he pulled the kettle from the fire and ate the body, limb by limb, until it was all eaten. The girl put the bone on the ground and covered it with her robe and began to sing. After she had sung she took the robe away, and there under it lay her father's body, as if he had just died. Once again she covered the body with the robe and sang, and this time when she took the robe away the body was breathing. A third time she covered the body with the robe and sang, and when she again took away the robe, the body moved its arms and legs a little. A fourth time she covered it and sang, and when she took away the robe her father stood up. "Oh, that I could believe so!" says Mona, forgetful of manners, courtesy, everything, but the desire to see those she loves restored to peace..