After our short sail, when he had returned on board, he by signs inquired the destination of the Snark, and when I had mentioned Samoa, Fiji, New Guinea, France, England, and California in their geographical sequence, he said “Samoa,” and by gestures intimated that he wanted to go along. Whereupon I was hard put to explain that there was no room for him. “Petit bateau” finally solved it, and again the disappointment in his face was accompanied by smiling acquiescence, and promptly came the renewed invitation to accompany him to Tahaa. One day he noticed a set of boxing-gloves hanging on the wall, and promptly his eyes brightened.!

A Solomon islander cannot say fence, so, in bêche de mer, it becomes fennis; store is sittore, and box is bokkis. Just now the fashion in chests, which are known as boxes, is to have a bell-arrangement on the lock so that the box cannot be opened without sounding an alarm. A box so equipped is not spoken of as a mere box, but as the bokkis belong bell. Having got this far, literal mind collapses from the brain strain, logical mind is dumb flabbergasted; and as for me, I get a bleak and wintry look in my eyes and go around wondering whether I am sailing toward the China coast or the Gulf of Darien.

But the poor flying-fish! Pursued and eaten alive by the bonitas and dolphins, they sought flight in the air, where the swooping seabirds drove them back into the water. Under heaven there was no refuge for them. Flying-fish do not play when they essay the air. It is a life-and-death affair with them. A thousand times a day we could lift our eyes and see the tragedy played out. The swift, broken circling of a guny might attract one’s attention. A glance beneath shows the back of a dolphin breaking the surface in a wild rush. Just in front of its nose a shimmering palpitant streak of silver shoots from the water into the air—a delicate, organic mechanism of flight, endowed with sensation, power of direction, and love of life. The guny swoops for it and misses, and the flying-fish, gaining its altitude by rising, kite-like, against the wind, turns in a half-circle and skims off to leeward, gliding on the bosom of the wind. Beneath it, the wake of the dolphin shows in churning foam. So he follows, gazing upward with large eyes at the flashing breakfast that navigates an element other than his own. He cannot rise to so lofty occasion, but he is a thorough-going empiricist, and he knows, sooner or later, if not gobbled up by the guny, that the flying-fish must return to the water. And then—breakfast. We used to pity the poor winged fish. It was sad to see such sordid and bloody slaughter. And then, in the night watches, when a forlorn little flying-fish struck the mainsail and fell gasping and splattering on the deck, we would rush for it just as eagerly, just as greedily, just as voraciously, as the dolphins and bonitas. For know that flying-fish are most toothsome for breakfast. It is always a wonder to me that such dainty meat does not build dainty tissue in the bodies of the devourers. Perhaps the dolphins and bonitas are coarser-fibred because of the high speed at which they drive their bodies in order to catch their prey. But then again, the flying-fish drive their bodies at high speed, too. Another recent courageous killing I heard of on Malaita was that of an old man. A bush chief had died a natural death. Now the bushmen don’t believe in natural deaths. No one was ever known to die a natural death. The only way to die is by bullet, tomahawk, or spear thrust. When a man dies in any other way, it is a clear case of having been charmed to death. When the bush chief died naturally, his tribe placed the guilt on a certain family. Since it did not matter which one of the family was killed, they selected this old man who lived by himself. This would make it easy. Furthermore, he possessed no Snider. Also, he was blind. The old fellow got an inkling of what was coming and laid in a large supply of arrows. Three brave warriors, each with a Snider, came down upon him in the night time. All night they fought valiantly with him. Whenever they moved in the bush and made a noise or a rustle, he discharged an arrow in that direction. In the morning, when his last arrow was gone, the three heroes crept up to him and blew his brains out. I don’t know whether they are yaws or not—a physician in Fiji told me they were, and a missionary in the Solomons told me they were not; but at any rate I can vouch for the fact that they are most uncomfortable. It was my luck to ship in Tahiti a French-sailor, who, when we got to sea, proved to be afflicted with a vile skin disease. The Snark was too small and too much of a family party to permit retaining him on board; but perforce, until we could reach land and discharge him, it was up to me to doctor him. I read up the books and proceeded to treat him, taking care afterwards always to use a thorough antiseptic wash. When we reached Tutuila, far from getting rid of him, the port doctor declared a quarantine against him and refused to allow him ashore. But at Apia, Samoa, I managed to ship him off on a steamer to New Zealand. Here at Apia my ankles were badly bitten by mosquitoes, and I confess to having scratched the bites—as I had a thousand times before. By the time I reached the island of Savaii, a small sore had developed on the hollow of my instep. I thought it was due to chafe and to acid fumes from the hot lava over which I tramped. An application of salve would cure it—so I thought. The salve did heal it over, whereupon an astonishing inflammation set in, the new skin came off, and a larger sore was exposed. This was repeated many times. Each time new skin formed, an inflammation followed, and the circumference of the sore increased. I was puzzled and frightened. All my life my skin had been famous for its healing powers, yet here was something that would not heal. Instead, it was daily eating up more skin, while it had eaten down clear through the skin and was eating up the muscle itself.