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Aunt Grenertsen opened the box. “Oh, that would only frighten them if they heard us,” answered Johnny Blossom. When the feasting was over, there was a call for silence. It came from Father, who stood again at the top of the marble steps and was evidently going to make a speech. All the children flocked together near the steps, in the sunshine, and hundreds of childish faces were upturned towards the speaker. Behind Father, on the veranda, at the windows, and in the doorways stood John’s aged friends, among them Katrina in her bright red dress and Jeremias the wood-cutter in the mayor’s light coat that was altogether too small for him. Jeremias had been to the Kingthorpe woodshed the first thing, for there was something he understood; but now he had stationed himself behind Father. The crippled child sat on the lowest step, his pockets stuffed full of plums..

"What are you two mumbling about?" demanded David, shouldering his way through the assembly at the station door. "No fair talking secrets today. I've got to be in everything that's going on. 'Fess up now, Judy, you were complaining that Tommy's nose was too long for the hero of your next novel, weren't you?"I tried logging in using my phone number and I was supposed to get a verification code text,but didn't get it. I clicked resend a couple time, tried the "call me instead" option twice but didn't get a call either. the trouble shooting had no info on if the call me instead fails.There was "Egad, this love business of you two young men is getting to be anything but a trifle," said Jen, testily. "What between the lot of you and Etwald, there seems to be nothing but trouble. I wish you'd marry the girl, Maurice, and have done with it."

Bob was interested in this view of the matter. Fearing that his appearance would cause a sensation, Bob waded and then swam across the shallow river and struck off to one side, meaning to circle around to the upper camp. Then he could slip into the Quarter-house by the back way. “Indeed there was,” was the answer. “The Indians were the first irrigators. The Pueblo or village Indians, as they were called, while it was in a crude way, irrigated all the land on which they raised corn. They were the first settlers of the Rio Grande Valley. We know this is so, for one of the Spanish Conquistadores, Coronado by name, wrote it down in the record of his travels. When he marched from the south into what is now New Mexico in search of the gold which was the aim and hope of all the adventurers of his time, he found the Indians irrigating the land by means of crude ditches dug with their primitive implements. This was the first record we have, but it has been established beyond any reasonable doubt that such irrigation as he found was practiced here by this river that flows below us long before Columbus discovered America. The theory is that in all probability irrigation along the Rio Grande was in vogue even before the Egyptians used the waters of the Nile for the same purpose. When the first Spanish settlers came along, and later the Americans, they adopted the same methods of making the ground productive as had the Indians. All we have done as time went on is to improve the general principles taken from the savages. Of course, as we made better tools, we have been able to build larger ditches and so increase the area of fertile land far beyond the dreams of the Indians.” 'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'.