At the end of fifteen minutes, Madame Aubain bade her go. It was the first time that this had ever happened, for Madame Aubain was not of an expansive nature. Felicite was as grateful for it as if it had been some favour, and thenceforth loved her with animal-like devotion and a religious veneration.!

“I’ll be all right,” he said. “Just wait a moment.” Behind her, in a cloud of dust and impelled by the steep incline, a mail-coach drawn by galloping horses advanced like a whirlwind. When he saw a woman in the middle of the road, who did not get out of the way, the driver stood up in his seat and shouted to her and so did the postilion, while the four horses, which he could not hold back, accelerated their pace; the two leaders were almost upon her; with a jerk of the reins he threw them to one side, but, furious at the incident, he lifted his big whip and lashed her from her head to her feet with such violence that she fell to the ground unconscious.

We ran down the lagoon from Langa Langa, between mangrove swamps, through passages scarcely wider than the Minota, and past the reef villages of Kaloka and Auki. Like the founders of Venice, these salt-water men were originally refugees from the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand-banks of the lagoon. These sand-banks they built up into islands. They were compelled to seek their provender from the sea, and in time they became salt-water men. They learned the ways of the fish and the shellfish, and they invented hooks and lines, nets and fish-traps. They developed canoe-bodies. Unable to walk about, spending all their time in the canoes, they became thick-armed and broad-shouldered, with narrow waists and frail spindly legs. Controlling the sea-coast, they became wealthy, trade with the interior passing largely through their hands. But perpetual enmity exists between them and the bushmen. Practically their only truces are on market-days, which occur at stated intervals, usually twice a week. The bushwomen and the salt-water women do the bartering. Back in the bush, a hundred yards away, fully armed, lurk the bushmen, while to seaward, in the canoes, are the salt-water men. There are very rare instances of the market-day truces being broken. The bushmen like their fish too well, while the salt-water men have an organic craving for the vegetables they cannot grow on their crowded islets. CHAPTER I What name? is the great interrogation of bêche de mer. It all depends on how it is uttered. It may mean: What is your business? What do you mean by this outrageous conduct? What do you want? What is the thing you are after? You had best watch out; I demand an explanation; and a few hundred other things. Call a native out of his house in the middle of the night, and he is likely to demand, “What name you sing out along me?”