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The next morning when the buffalo were led in, Kŭt-o-yĭs´ killed one, and they took the back fat and carried it to their lodge. Then Kŭt-o-yĭs´ said, "I think I will visit that snake person." He went over and went into the lodge, and there he saw many women that the snake person had taken to be his wives. The women were cooking some service berries. Kŭt-o-yĭs´ picked up the dish and ate the berries and threw the dish away. Then he went up to the big snake, who was lying there asleep, and pricked him with his knife, saying, "Here, get up; I have come to visit you. Let us smoke together.",

In those days there were buffalo, and these black animals were armed, for they had long horns. Once, as the people were moving about, the buffalo saw them and rushed upon them and hooked them and killed them, and then ate them. One day, as the creator was travelling about, he came upon some of his children that he had made lying there dead, torn to pieces and partly eaten by the buffalo. When he saw this, he felt badly. He said, "I have not made these people right. I will change this; from now on the people shall eat the buffalo.",

Miss Darling—Sir Nicholas's fiancee—and her brother are expected to night; and so the household generally has dressed itself earlier than usual to be in full readiness to receive them.,

Then Mona says, in a trembling voice and rather disconnectedly, because of her emotion, "Be quite sure you shall be—buried—where all the other baronets of Rodney lie at rest."

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"Because you were at home," replies Mona, quietly, though in deep distress.,

Here and there a pack is discovered, so unexpectedly as to be doubly welcome. And sometimes a friendly native will tell him of some quiet corner where "his honor" will surely find some birds, "an be able in the evenin' to show raison for his blazin'." It is a somewhat wild life, but a pleasant one, and perhaps, on the whole, Mr. Rodney finds Ireland an agreeable take-in, and the inhabitants of it by no means as eccentric or as bloodthirsty as he has been led to believe. He has read innumerable works on the Irish peasantry, calculated to raise laughter in the breasts of those who claim the Emerald Isle as their own,—works written by people who have never seen Ireland, or, having seen it, have thought it a pity to destroy the glamour time has thrown over it, and so reduce it to commonplaceness.,

When they reached the camp, as soon as the lodge was pitched, the man called all the chiefs to come and feast with him, and told them what he had seen, and showed them the different medicines. Then the chiefs chose certain young men to belong to the different societies, and this man taught them the songs and dances, and gave its medicine to each society.,

A small stone, which is often a fossil shell, or sometimes only a queer shaped piece of flint, is called by the Blackfeet I-nĭs´kĭm, the buffalo stone. This stone has great power, and gives its owner good luck in bringing the buffalo close, so that they may be killed. The stone is found on the prairie, and any one who finds one is thought to be very lucky. Sometimes a man who is going along on the prairie will hear a queer faint chirp, such as a little bird might make. He knows this sound is made by a buffalo stone. He stops and searches for it on the ground, and if he cannot find it, marks the place and comes back next day to look for it again. If it is found, he and all his family are glad. The Blackfeet tell a story about how the first buffalo stone was found.