She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. “What did he preach about?” he asked her unexpectedly.!

“But are you sure it’s your particular duty?” suggested Joan. “I’m told you’ve become a household word both in Germany and France. If we really are out to end war and establish the brotherhood of nations, the work you are doing is of more importance than even the killing of Germans. It isn’t as if there wouldn’t be enough without you.” “You go,” she said. “I’ll stroll on quietly.”

Her little drummer played less and less frequently to her as the months passed by. It didn’t seem to be the war he had looked forward to. The illustrated papers continued to picture it as a sort of glorified picnic where smiling young men lolled luxuriously in cosy dug-outs, reading their favourite paper. By curious coincidence, it generally happened to be the journal publishing the photograph. Occasionally, it appeared, they came across the enemy, who then put up both hands and shouted “Kamerad.” But the weary, wounded men she talked to told another story. “Why didn’t we all kiss and be friends after the Napoleonic wars?” she demanded, “instead of getting up Peterloo massacres, and anti-Corn Law riots, and breaking the Duke of Wellington’s windows?” “Very beautiful,” he answered, “in the beginning.”