My sleep was broken by miserable nightmares. Earthquake seemed the favourite affliction, though there was one man, with a bill, who persisted in dunning me throughout the night. Also, he wanted to fight; and Charmian continually persuaded me to let him alone. Finally, however, the man with the everlasting dun ventured into a dream from which Charmian was absent. It was my opportunity, and we went at it, gloriously, all over the sidewalk and street, until he cried enough. Then I said, “Now how about that bill?” Having conquered, I was willing to pay. But the man looked at me and groaned. “It was all a mistake,” he said; “the bill is for the house next door.” “I told you so,” snorts my logical mind.!

CHAPTER IX A PACIFIC TRAVERSE Our friends cannot understand why we make this voyage. They shudder, and moan, and raise their hands. No amount of explanation can make them comprehend that we are moving along the line of least resistance; that it is easier for us to go down to the sea in a small ship than to remain on dry land, just as it is easier for them to remain on dry land than to go down to the sea in the small ship. This state of mind comes of an undue prominence of the ego. They cannot get away from themselves. They cannot come out of themselves long enough to see that their line of least resistance is not necessarily everybody else’s line of least resistance. They make of their own bundle of desires, likes, and dislikes a yardstick wherewith to measure the desires, likes, and dislikes of all creatures. This is unfair. I tell them so. But they cannot get away from their own miserable egos long enough to hear me. They think I am crazy. In return, I am sympathetic. It is a state of mind familiar to me. We are all prone to think there is something wrong with the mental processes of the man who disagrees with us.

“drop anchor anywhere and the anchor will drag—that is, if your soul is a limitless, fathomless sea, and not dog-pound,” he quoted to me, then added: “You see, my anchor is always dragging. I live for human health and progress, and I strive to drag my anchor always in that direction. To me, the two are identical. Dragging anchor is what has saved me. My anchor did not hold me to my death-bed. I dragged anchor into the brush and fooled the doctors. When I recovered health and strength, I started, by preaching and by example, to teach the people to become nature men and nature women. But they had deaf ears. Then, on the steamer coming to Tahiti, a quarter-master expounded socialism to me. He showed me that an economic square deal was necessary before men and women could live naturally. So I dragged anchor once more, and now I am working for the co-operative commonwealth. When that arrives, it will be easy to bring about nature living. The vulture line of canoes that had waited so long broke and disappeared as quickly as it had formed. The corpse was not dead after all. We now had three whale-boats, two plying steadily between the vessel and shore, the other kept busy running out anchors, rebending parted hawsers, and recovering the lost anchors. Later in the afternoon, after a consultation, in which we took into consideration that a number of our boat’s crew, as well as ten of the recruits, belonged to this place, we disarmed the boat’s crew. This, incidently, gave them both hands free to work for the vessel. The rifles were put in the charge of five of Mr. Caulfeild’s mission boys. And down below in the wreck of the cabin the missionary and his converts prayed to God to save the Minota. It was an impressive scene! the unarmed man of God praying with cloudless faith, his savage followers leaning on their rifles and mumbling amens. The cabin walls reeled about them. The vessel lifted and smashed upon the coral with every sea. From on deck came the shouts of men heaving and toiling, praying, in another fashion, with purposeful will and strength of arm. And suddenly, out there where a big smoker lifts skyward, rising like a sea-god from out of the welter of spume and churning white, on the giddy, toppling, overhanging and downfalling, precarious crest appears the dark head of a man. Swiftly he rises through the rushing white. His black shoulders, his chest, his loins, his limbs—all is abruptly projected on one’s vision. Where but the moment before was only the wide desolation and invincible roar, is now a man, erect, full-statured, not struggling frantically in that wild movement, not buried and crushed and buffeted by those mighty monsters, but standing above them all, calm and superb, poised on the giddy summit, his feet buried in the churning foam, the salt smoke rising to his knees, and all the rest of him in the free air and flashing sunlight, and he is flying through the air, flying forward, flying fast as the surge on which he stands. He is a Mercury—a brown Mercury. His heels are winged, and in them is the swiftness of the sea. In truth, from out of the sea he has leaped upon the back of the sea, and he is riding the sea that roars and bellows and cannot shake him from its back. But no frantic outreaching and balancing is his. He is impassive, motionless as a statue carved suddenly by some miracle out of the sea’s depth from which he rose. And straight on toward shore he flies on his winged heels and the white crest of the breaker. There is a wild burst of foam, a long tumultuous rushing sound as the breaker falls futile and spent on the beach at your feet; and there, at your feet steps calmly ashore a Kanaka, burnt, golden and brown by the tropic sun. Several minutes ago he was a speck a quarter of a mile away. He has “bitted the bull-mouthed breaker” and ridden it in, and the pride in the feat shows in the carriage of his magnificent body as he glances for a moment carelessly at you who sit in the shade of the shore. He is a Kanaka—and more, he is a man, a member of the kingly species that has mastered matter and the brutes and lorded it over creation.