“Do you know, I shouldn’t worry about them, if I were you,” Joan advised her. “Let him forget them when he’s with you. A man can have too much of a good thing,” she laughed. “His sufferings!” he interrupted. “Does suffering entitle a man to be regarded as divine? If so, so also am I a God. Look at me!” He stretched out his long, thin arms with their claw-like hands, thrusting forward his great savage head that the bony, wizened throat seemed hardly strong enough to bear. “Wealth, honour, happiness: I had them once. I had wife, children and a home. Now I creep an outcast, keeping to the shadows, and the children in the street throw stones at me. Thirty years I have starved that I might preach. They shut me in their prisons, they hound me into garrets. They jibe at me and mock me, but they cannot silence me. What of my life? Am I divine?”!

She placed the ring on her finger and held out her hand. “I might have been measured for it,” she said. “I wonder how he knew.” The talk grew lighter under the influence of Mary’s cooking. Mr. Baptiste could be interesting when he got away from his fanaticism; and even the apostolic Mr. Simson had sometimes noticed humour when it had chanced his way.

It was the first time he had risen since his appointment, and he was received with general cheers. He stood out curiously youthful against the background of grey-haired and bald-headed men behind him; and there was youth also in his clear, ringing voice that not even the vault-like atmosphere of that shadowless chamber could altogether rob of its vitality. He spoke simply and good-humouredly, without any attempt at rhetoric, relying chiefly upon a crescendo of telling facts that gradually, as he proceeded, roused the House to that tense stillness that comes to it when it begins to think. “No, dear,” answered Mary. “It’s only one or two who have nowhere else to go.” “No, that’s precisely what he isn’t,” answered Joan. “You feel that he belongs to no class, but his own. The class of the Abraham Lincolns, and the Dantons.”