“It’s difficult to tell, isn’t it?” she said. “I wonder how one can?” “No, dear,” answered Mary. “It’s only one or two who have nowhere else to go.”!

From a dismal side street there darted past her a small, shapeless figure in crumpled cap and apron: evidently a member of that lazy, over-indulged class, the domestic servant. Judging from the talk of the drawing-rooms, the correspondence in the papers, a singularly unsatisfactory body. They toiled not, lived in luxury and demanded grand pianos. Someone had proposed doing something for them. They themselves—it seemed that even they had a sort of conscience—were up in arms against it. Too much kindness even they themselves perceived was bad for them. They were holding a meeting that night to explain how contented they were. Six peeresses had consented to attend, and speak for them. Joan thought his mistake lay in regarding man’s happiness as more important to him than his self-development. It was not what we got out of civilization but what we put into it that was our gain. Its luxuries and ostentations were, in themselves, perhaps bad for us. But the pursuit of them was good. It called forth thought and effort, sharpened our wits, strengthened our brains. Primitive man, content with his necessities, would never have produced genius. Art, literature, science would have been stillborn.

Mary Stopperton laughed. “He is quite right, dear,” she said. “It does seem to come, and it is so hard. You have to pray and pray and pray. And even then we cannot always do it.” She touched with her little withered fingers Joan’s fine white hand. “But you are so strong and brave,” she continued, with another little laugh. “It won’t be so difficult for you.” “You will be honest with me, won’t you?” pleaded Flossie, “because it’s so important, and I don’t seem able to think for myself. As they say, no man can be his own solicitor, can he? Of course I like him, and all that—very much. And I really believe he loves me. We were children together when Mummy was alive; and then he had to go abroad; and has only just come back. Of course, I’ve got to think of him, too, as he says. But then, on the other hand, I don’t want to make a mistake. That would be so terrible, for both of us; and of course I am clever; and there was poor Mummy and Daddy. I’ll tell you all about them one day. It was so awfully sad. Get him into a corner and talk to him. You’ll be able to judge in a moment, you’re so wonderful. He’s quiet on the outside, but I think there’s depth in him. We must go in now.” “Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.”