Phillips must have seen her getting off the bus, for he came forward at once from the other side of the gate, his face radiant with boyish delight. A young man and woman, entering the park at the same time, looked at them and smiled sympathetically. “Who is the true soldier? He who has put away self. His own ease and comfort, even his own needs, his own safety: they are but as a feather in the balance when weighed against his love for his comrades, for his country. The true soldier is not afraid to love. He gives his life for his friend. Do you jeer at him? Do you say he is a fool for his pains? No, it is his honour, his glory.”!

She introduced her. Miss Tolley bowed; and allowed herself to be drawn away by a lank-haired young man who had likewise been waiting for an opening. He represented the Uplift Film Association of Chicago, and was wishful to know if Miss Tolley would consent to altering the last chapter and so providing “Running Waters” with a happy ending. He pointed out the hopelessness of it in its present form, for film purposes. Joan felt her knees trembling. A cold, creeping fear was taking possession of her. Why, she could not understand. She must have been mistaken. People don’t make-up their tongues. It must have been the lips. And even if not—if the woman had licked the brush! It was a silly trick people do. Perhaps she liked the taste. She pulled herself together and tapped at the door.

Arthur had to be in London generally once or twice a month, and it came to be accepted that he should always call upon her and “take her out.” She had lost the self-sufficiency that had made roaming about London by herself a pleasurable adventure; and a newly-born fear of what people were saying and thinking about her made her shy even of the few friends she still clung to, so that his visits grew to be of the nature of childish treats to which she found herself looking forward—counting the days. Also, she came to be dependent upon him for the keeping alight within her of that little kindly fire of self-conceit at which we warm our hands in wintry days. It is not good that a young woman should remain for long a stranger to her mirror—above her frocks, indifferent to the angle of her hat. She had met the women superior to feminine vanities. Handsome enough, some of them must once have been; now sunk in slovenliness, uncleanliness, in disrespect to womanhood. It would not be fair to him. The worshipper has his rights. The goddess must remember always that she is a goddess—must pull herself together and behave as such, appearing upon her pedestal becomingly attired; seeing to it that in all things she is at her best; not allowing private grief to render her neglectful of this duty. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “You are young for a philosopher,” said Joan.