The sisters thought that Virginia was affectionate but delicate. The slightest emotion enervated her. She had to give up her piano lessons. Her mother insisted upon regular letters from the convent. One morning, when the postman failed to come, she grew impatient and began to pace to and fro, from her chair to the window. It was really extraordinary! No news since four days! CHAPTER V!

The priest first read a condensed lesson of sacred history. Felicite evoked Paradise, the Flood, the Tower of Babel, the blazing cities, the dying nations, the shattered idols; and out of this she developed a great respect for the Almighty and a great fear of His wrath. Then, when she had listened to the Passion, she wept. Why had they crucified Him who loved little children, nourished the people, made the blind see, and who, out of humility, had wished to be born among the poor, in a stable? The sowings, the harvests, the wine-presses, all those familiar things which the Scriptures mention, formed a part of her life; the word of God sanctified them; and she loved the lambs with increased tenderness for the sake of the Lamb, and the doves because of the Holy Ghost. Now an Oregon winter has no inducements for those who wish to return to Nature, so Darling started out in search of a climate. He mounted a bicycle and headed south for the sunlands. Stanford University claimed him for a year. Here he studied and worked his way, attending lectures in as scant garb as the authorities would allow and applying as much as possible the principles of living that he had learned in squirrel-town. His favourite method of study was to go off in the hills back of the University, and there to strip off his clothes and lie on the grass, soaking in sunshine and health at the same time that he soaked in knowledge.

“Well, I know one thing,” I announced; “I don’t leave Raiatea till I have a ride in that canoe.” Then I feel a fan on my cheek, faint, so faint, that I can just sense it ere it is gone. But another comes, and another, until a real and just perceptible breeze is blowing. How the Snark’s sails manage to feel it is beyond me, but feel it they do, as she does as well, for the compass card begins slowly to revolve in the binnacle. In reality, it is not revolving at all. It is held by terrestrial magnetism in one place, and it is the Snark that is revolving, pivoted upon that delicate cardboard device that floats in a closed vessel of alcohol. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.