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The ogre had seven daughters, who were still young children. These little ogresses had the most beautiful complexions, as they lived on fresh meat like their father; but they had very small round grey eyes, hooked noses, and very large mouths, with long teeth, exceedingly sharp, and wide apart. They were not very wicked as yet; but they promised to become so, for they already began to bite little children, that they might suck their blood. They had been sent to bed early, and were all seven in a large bed, each wearing a crown of gold on her head. In the same room was another bed of the same size. It was in this bed that the ogre's wife put the seven little boys to sleep, after which she went to bed herself., "I confess to you, frankly," answered the Princess, "that I have not yet made up my mind on that matter, and that I do not think I shall ever be able to do so in the way you wish." "You astonish me, madam," said Riquet with the Tuft. "I have no doubt I do," said the Princess; "and assuredly, had I to deal with a stupid person, with a man without intelligence, I should feel greatly perplexed. 'A Princess is bound by her word,' he would say to me, 'and you must marry me, as you have promised to do so.' But as the person to whom I speak is, of all men in the world, the one of greatest sense and understanding, I am certain he will listen to reason. You know that, when I was no better than a fool, I nevertheless could not decide to marry you—how can you expect, now that I have the mind which you have given me, and which renders me much more difficult to please than before, that I should take to-day a resolution which I could not then? If you seriously thought of marrying me, you did very wrong to take away my stupidity, and so enable me to see more clearly than I saw then." "If a man without intelligence," replied Riquet with the Tuft, "who reproached you with your breach of promise, might have a right, as you have just intimated, to be treated with indulgence, why would you, madam, that I should receive less consideration in a matter which affects the entire happiness of my life? Is it reasonable that persons of intellect should be in a worse position than those that have none? Can you assert this—you who have so much, and who so earnestly desired to possess it? But let us come to the point, if you please. Setting aside my ugliness, is there anything in me that displeases you? Are you dissatisfied with my birth, my understanding, my temper, or my manners?", “True, so it is. I suppose you are very busy nowadays?”.