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It is told also that the creator made people and animals at another place, and in another way. At the Porcupine Mountains he made other earthen images of people, and blew breath on the images, and they became people. They were men and women. After a time they asked him, "What are we to eat?" Then he took more earth and made many images in the form of buffalo, and when he had blown on them they stood up, and he made signs to them and they started to run. He said to the people, "There is your food." "If we hurry we must meet his car there, and can send him back into Bantry, and so save him." "You have not been quite true with me," says Mona, in a curious way, never removing her gaze and never returning his smile. "Are you rich, then, if you are not poor?".

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Now, the son-in-law was a person of much mysterious power, and he kept the buffalo hidden under a big log-jam in the river. Whenever he needed food and wished to kill anything, he would take his father-in-law with him to help. He would send the old man out to stamp on the log-jam and frighten the buffalo, and when they ran out from under it the young man would shoot one or two with his arrows, never killing more than he needed. But often he gave the old people nothing at all to eat. They were hungry all the time, and at length they began to grow thin and weak. Mona starts, and regards him fixedly in a puzzled, uncertain manner. What he can possibly mean is unknown to her; but yet she is aware of some inward feeling, some instinct such as animals possess, that warns her to beware of him. She shrinks from him, and in doing so a slight fold of her dress catches in the handle of a writing-table, and detains her. "Have you any sisters?" he asks, vaguely. "At least they are a pretty shape," says the duchess glancing at the slim little hands lying gloved in their owner's lap. "But I don't think you quite understood the 'going out' in the light that I did. I mean, did you go much into society?".