There were a few who wrote anonymously, suggesting names of friends and giving said friends’ qualifications; but to me there was a hint of something sinister in such proceedings, and I went no further in the matter. Now this was not Roscoe’s fault; he could not help it. He had merely gone the way of all the men who learned navigation before him. By an understandable and forgivable confusion of values, plus a loss of orientation, he felt weighted by responsibility, and experienced the possession of power that was like unto that of a god. All his life Roscoe had lived on land, and therefore in sight of land. Being constantly in sight of land, with landmarks to guide him, he had managed, with occasional difficulties, to steer his body around and about the earth. Now he found himself on the sea, wide-stretching, bounded only by the eternal circle of the sky. This circle looked always the same. There were no landmarks. The sun rose to the east and set to the west and the stars wheeled through the night. But who may look at the sun or the stars and say, “My place on the face of the earth at the present moment is four and three-quarter miles to the west of Jones’s Cash Store of Smithersville”? or “I know where I am now, for the Little Dipper informs me that Boston is three miles away on the second turning to the right”? And yet that was precisely what Roscoe did. That he was astounded by the achievement, is putting it mildly. He stood in reverential awe of himself; he had performed a miraculous feat. The act of finding himself on the face of the waters became a rite, and he felt himself a superior being to the rest of us who knew not this rite and were dependent on him for being shepherded across the heaving and limitless waste, the briny highroad that connects the continents and whereon there are no mile-stones. So, with the sextant he made obeisance to the sun-god, he consulted ancient tomes and tables of magic characters, muttered prayers in a strange tongue that sounded like Indexerrorparallaxrefraction, made cabalistic signs on paper, added and carried one, and then, on a piece of holy script called the Grail—I mean the Chart—he placed his finger on a certain space conspicuous for its blankness and said, “Here we are.” When we looked at the blank space and asked, “And where is that?” he answered in the cipher-code of the higher priesthood, “31-15-47 north, 133-5-30 west.” And we said “Oh,” and felt mighty small.!

So say the sailing directions for the South Pacific Ocean; and that is all they say. There is not a word more to help the weary voyager in making this long traverse—nor is there any word at all concerning the passage from Hawaii to the Marquesas, which lie some eight hundred miles to the northeast of Tahiti and which are the more difficult to reach by just that much. The reason for the lack of directions is, I imagine, that no voyager is supposed to make himself weary by attempting so impossible a traverse. But the impossible did not deter the Snark,—principally because of the fact that we did not read that particular little paragraph in the sailing directions until after we had started. We sailed from Hilo, Hawaii, on October 7, and arrived at Nuka-hiva, in the Marquesas, on December 6. The distance was two thousand miles as the crow flies, while we actually travelled at least four thousand miles to accomplish it, thus proving for once and for ever that the shortest distance between two points is not always a straight line. Had we headed directly for the Marquesas, we might have travelled five or six thousand miles. She asked the advice of the chemist, who had always been kind to the bird.

But who under the sun was Sellers? I looked in my cheque-book and saw that two weeks before I had made him out a cheque for five hundred dollars. Other cheque-books showed me that during the many months of the building of the Snark I had paid him several thousand dollars. Then why in the name of common decency hadn’t he tried to collect his miserable little balance instead of libelling the Snark? I thrust my hands into my pockets, and in one pocket encountered the cheque-hook and the dater and the pen, and in the other pocket the gold money and the paper money. There was the wherewithal to settle his pitiful account a few score of times and over—why hadn’t he given me a chance? There was no explanation; it was merely the inconceivable and monstrous. Although he was not a corpse, he was eaten up by worms; one of his wings was broken and the wadding was coming out of his body. But Felicite was blind now, and she took him and laid him against her cheek. Then Mother Simon removed him in order to set him on the altar. His parents always told him to get something out of her, either a package of brown sugar, or soap, or brandy, and sometimes even money. He brought her his clothes to mend, and she accepted the task gladly, because it meant another visit from him.