Joan rather resented his tone. He insisted on seeing her as far as the bus. It was a soft, mild night; and they walked round the Circle to Gloucester Gate. He thought there would be more room in the buses at that point.!

She seemed to be living in a dream. She could not shake from her the feeling that it was not bodies but souls that she was tending. The men themselves gave colour to this fancy of hers. Stripped of their poor, stained, tattered uniforms, they were neither French nor Germans. Friend or foe! it was already but a memory. Often, awakening out of a sleep, they would look across at one another and smile as to a comrade. A great peace seemed to have entered there. Faint murmurs as from some distant troubled world would steal at times into the silence. It brought a pang of pity, but it did not drive away the quiet that dwelt there. “A strange supper-party,” he said. “Cyril the Apostate; and Julius who strove against the High Priests and the Pharisees; and Inez a dancer before the people; and Joanna a daughter of the rulers, gathered together in the house of one Mary a servant of the Lord.”

“It will be terrible,” she said. “It will last longer than you say. Every nation will be drawn into it. There will be no voice left to speak for reason. Every day we shall grow more brutalized, more pitiless. It will degrade us, crush the soul out of us. Blood and iron! It will become our God too: the God of all the world. You say we are going into it with clean hands, this time. How long will they keep clean? The people who only live for making money: how long do you think they will remain silent? What has been all the talk of the last ten years but of capturing German trade. We shall be told that we owe it to our dead to make a profit out of them; that otherwise they will have died in vain. Who will care for the people but to use them for killing one another—to hound them on like dogs. In every country nothing but greed and hatred will be preached. Horrible men and women will write to the papers crying out for more blood, more cruelty. Everything that can make for anger and revenge will be screamed from every newspaper. Every plea for humanity will be jeered at as ‘sickly sentimentality.’ Every man and woman who remembers the ideals with which we started will be shrieked at as a traitor. The people who are doing well out of it, they will get hold of the Press, appeal to the passions of the mob. Nobody else will be allowed to speak. It always has been so in war. It always will be. This will be no exception merely because it’s bigger. Every country will be given over to savagery. There will be no appeal against it. The whole world will sink back into the beast.” “There was an old Egyptian chap,” he said, “a governor of one of their provinces, thousands of years before the Pharaohs were ever heard of. They dug up his tomb a little while ago. It bore this inscription: ‘In my time no man went hungry.’ I’d rather have that carved upon my gravestone than the boastings of all the robbers and the butchers of history. Think what it must have meant in that land of drought and famine: only a narrow strip of river bank where a grain of corn would grow; and that only when old Nile was kind. If not, your nearest supplies five hundred miles away across the desert, your only means of transport the slow-moving camel. Your convoy must be guarded against attack, provided with provisions and water for a two months’ journey. Yet he never failed his people. Fat year and lean year: ‘In my time no man went hungry.’ And here, to-day, with our steamships and our railways, with the granaries of the world filled to overflowing, one third of our population lives on the border line of want. In India they die by the roadside. What’s the good of it all: your science and your art and your religion! How can you help men’s souls if their bodies are starving? A hungry man’s a hungry beast. She would accept it. The wonder of it should cast out her doubts and fears. She would seek to make herself worthy of it. Consecrate it with her steadfastness, her devotion.