“Don’t be so harsh with me,” pleaded Joan meekly. “I’m trying to think. Yes,” she continued, “decidedly he’s got brains.” Her anger betrayed itself in her tone; and he shot a swift glance at her.!

“The cleverest thing he has done,” he continued, turning to Joan, “is your Sunday Post. Up till then, the working classes had escaped him. With the Sunday Post, he has solved the problem. They open their mouths; and he gives them their politics wrapped up in pictures and gossipy pars.” Flossie had her dwelling-place in a second floor bed-sitting-room of a lodging house in Queen’s Square, Bloomsbury; but the drawing-room floor being for the moment vacant, Flossie had persuaded her landlady to let her give her party there; it seemed as if fate approved of the idea. The room was fairly full when Joan arrived. Flossie took her out on the landing, and closed the door behind them.

She introduced her. Miss Tolley bowed; and allowed herself to be drawn away by a lank-haired young man who had likewise been waiting for an opening. He represented the Uplift Film Association of Chicago, and was wishful to know if Miss Tolley would consent to altering the last chapter and so providing “Running Waters” with a happy ending. He pointed out the hopelessness of it in its present form, for film purposes. The ticking of the little clock was filling the room. The thing seemed to have become alive—to be threatening to burst its heart. But the thin, delicate indicator moved on. He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul.