“Did he, Carlyle, ever come to this church?” asked Joan. “Well, he talked more amusingly than he wrote,” explained Joan. “Get Boswell’s Life of him. Or I’ll lend you mine,” she added, “if you’ll be careful of it. You’ll find all the passages marked that are best worth remembering. At least, I think so.”!

Of course she would go to Hell. As a special kindness some generous relative had, on Joan’s seventh birthday, given her an edition of Dante’s “Inferno,” with illustrations by Doré. From it she was able to form some notion of what her eternity was likely to be. And God all the while up in His Heaven, surrounded by that glorious band of praise-trumpeting angels, watching her out of the corner of His eye. Her courage saved her from despair. Defiance came to her aid. Let Him send her to Hell! She was not going to pray to Him and make up to Him. He was a wicked God. Yes, He was: a cruel, wicked God. And one night she told Him so to His face. “It is not only courage,” he said, “that War brings out. It brings out vile things too. Oh, I’m not thinking merely of the Boches. That’s the cant of every nation: that all the heroism is on one side and all the brutality on the other. Take men from anywhere and some of them will be devils. War gives them their opportunity, brings out the beast. Can you wonder at it? You teach a man to plunge a bayonet into the writhing flesh of a fellow human being, and twist it round and round and jamb it further in, while the blood is spurting from him like a fountain. What are you making of him but a beast? A man’s got to be a beast before he can bring himself to do it. I have seen things done by our own men in cold blood, the horror of which will haunt my memory until I die. But of course, we hush it up when it happens to be our own people.”

“Hanged if I can see how we are going to get out of it,” he answered Joan cheerfully. “The moment there is any threat of war, it becomes a point of honour with every nation to do nothing to avoid it. I remember my old duelling days. The quarrel may have been about the silliest trifle imaginable. A single word would have explained the whole thing away. But to utter it would have stamped one as a coward. This Egyptian Tra-la-la! It isn’t worth the bones of a single grenadier, as our friends across the Rhine would say. But I expect, before it’s settled, there will be men’s bones sufficient, bleaching on the desert, to build another Pyramid. It’s so easily started: that’s the devil of it. A mischievous boy can throw a lighted match into a powder magazine, and then it becomes every patriot’s business to see that it isn’t put out. I hate war. It accomplishes nothing, and leaves everything in a greater muddle than it was before. But if the idea ever catches fire, I shall have to do all I can to fan the conflagration. Unless I am prepared to be branded as a poltroon. Every professional soldier is supposed to welcome war. Most of us do: it’s our opportunity. There’s some excuse for us. But these men—Carleton and their lot: I regard them as nothing better than the Ménades of the Commune. They care nothing if the whole of Europe blazes. They cannot personally get harmed whatever happens. It’s fun to them.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. She stayed over the week-end; and on the Saturday, at her suggestion, they took a long excursion into the country. It was the first time she had ever asked him to take her out. He came down to breakfast in a new suit, and was quite excited. In the car his hand had sought hers shyly, and, feeling her responsive pressure, he had continued to hold it; and they had sat for a long time in silence. She decided not to tell him about Phillips, just yet. He knew of him only from the Tory newspapers and would form a wrong idea. She would bring them together and leave Phillips to make his own way. He would like Phillips when he knew him, she felt sure. He, too, was a people’s man. The torch passed down to him from his old Ironside ancestors, it still glowed. More than once she had seen it leap to flame. In congenial atmosphere, it would burn clear and steadfast. It occurred to her what a delightful solution of her problem, if later on her father could be persuaded to leave Arthur in charge of the works, and come to live with her in London. There was a fine block of flats near Chelsea Church with long views up and down the river. How happy they could be there; the drawing-room in the Adams style with wine-coloured curtains! He was a father any young woman could be proud to take about. Unconsciously she gave his hand an impulsive squeeze. They lunched at an old inn upon the moors; and the landlady, judging from his shy, attentive ways, had begun by addressing her as Madame.