Joan found herself poking the fire. “Have you known Mary Stopperton long?” she asked. It was the fear that had been haunting her. She did not know how white she had turned.!

There was a famous preacher. He lived the simple life in a small house in Battersea, and consecrated all his energies to the service of the poor. Almost, by his unselfish zeal, he had persuaded Joan of the usefulness of the church. Mr. Airlie frequently visited him. They interested one another. What struck Mr. Airlie most was the self-sacrificing devotion with which the reverend gentleman’s wife and family surrounded him. It was beautiful to see. The calls upon his moderate purse, necessitated by his wide-spread and much paragraphed activities, left but a narrow margin for domestic expenses: with the result that often the only fire in the house blazed brightly in the study where Mr. Airlie and the reverend gentleman sat talking: while mother and children warmed themselves with sense of duty in the cheerless kitchen. And often, as Mr. Airlie, who was of an inquiring turn of mind, had convinced himself, the only evening meal that resources would permit was the satisfying supper for one brought by the youngest daughter to her father where he sat alone in the small dining-room. “It’s the frills and flummery part of it that frightens me,” he said. “You wouldn’t think that sensitiveness was my weak point. But it is. I’ve stood up to a Birmingham mob that was waiting to lynch me and enjoyed the experience; but I’d run ten miles rather than face a drawing-room of well-dressed people with their masked faces and ironic courtesies. It leaves me for days feeling like a lobster that has lost its shell.”

“I wish it,” she said, speaking low. And it pleased her that he made no answer but to ask her what he should sing. He had a light tenor voice. It was wobbly at first, but improved as he went on. They ended with a duet. She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. She had sent a note by messenger to Mary Stopperton to say she was coming. Mary had looked very fragile the last time she had seen her, just before leaving for France; and she had felt a fear. Mary had answered in her neat, thin, quavering writing, asking her to come early in the morning. Sometimes she was a little tired and had to lie down again. She had been waiting for Joan. She had a present for her.