He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul. “What are you making?” asked Joan.!

“There’ll be nothing more,” explained Joan. “So long as my friendship is of any assistance to Robert Phillips in his work, he’s going to have it. What use are we going to be in politics—what’s all the fuss about, if men and women mustn’t work together for their common aims and help one another?” Beauty. That was the key to the riddle. All Nature: its golden sunsets and its silvery dawns; the glory of piled-up clouds, the mystery of moonlit glades; its rivers winding through the meadows; the calling of its restless seas; the tender witchery of Spring; the blazonry of autumn woods; its purple moors and the wonder of its silent mountains; its cobwebs glittering with a thousand jewels; the pageantry of starry nights. Form, colour, music! The feathered choristers of bush and brake raising their matin and their evensong, the whispering of the leaves, the singing of the waters, the voices of the winds. Beauty and grace in every living thing, but man. The leaping of the hares, the grouping of cattle, the flight of swallows, the dainty loveliness of insects’ wings, the glossy skin of horses rising and falling to the play of mighty muscles. Was it not seeking to make plain to us that God’s language was beauty. Man must learn beauty that he may understand God.

“Hanged if I can see how we are going to get out of it,” he answered Joan cheerfully. “The moment there is any threat of war, it becomes a point of honour with every nation to do nothing to avoid it. I remember my old duelling days. The quarrel may have been about the silliest trifle imaginable. A single word would have explained the whole thing away. But to utter it would have stamped one as a coward. This Egyptian Tra-la-la! It isn’t worth the bones of a single grenadier, as our friends across the Rhine would say. But I expect, before it’s settled, there will be men’s bones sufficient, bleaching on the desert, to build another Pyramid. It’s so easily started: that’s the devil of it. A mischievous boy can throw a lighted match into a powder magazine, and then it becomes every patriot’s business to see that it isn’t put out. I hate war. It accomplishes nothing, and leaves everything in a greater muddle than it was before. But if the idea ever catches fire, I shall have to do all I can to fan the conflagration. Unless I am prepared to be branded as a poltroon. Every professional soldier is supposed to welcome war. Most of us do: it’s our opportunity. There’s some excuse for us. But these men—Carleton and their lot: I regard them as nothing better than the Ménades of the Commune. They care nothing if the whole of Europe blazes. They cannot personally get harmed whatever happens. It’s fun to them.” He raised his eyes and fixed them on her with a pleading, dog-like look. “God knows I didn’t want it, speaking personally,” said a German prisoner one day, with a laugh. “I had been working at a printing business sixteen hours a day for seven years. It was just beginning to pay me, and now my wife writes me that she has had to shut the place up and sell the machinery to keep them all from starving.”