But there was no escaping the abundance. I bought a dozen chickens from a native out in the country, and the following day he delivered thirteen chickens along with a canoe-load of fruit. The French storekeeper presented us with pomegranates and lent us his finest horse. The gendarme did likewise, lending us a horse that was the very apple of his eye. And everybody sent us flowers. The Snark was a fruit-stand and a greengrocer’s shop masquerading under the guise of a conservatory. We went around flower-garlanded all the time. When the himine singers came on board to sing, the maidens kissed us welcome, and the crew, from captain to cabin-boy, lost its heart to the maidens of Bora Bora. Tehei got up a big fishing expedition in our honour, to which we went in a double canoe, paddled by a dozen strapping Amazons. We were relieved that no fish were caught, else the Snark would have sunk at her moorings. Not for nothing have I journeyed all the way to the Solomons. At last I have seen Charmian’s proud spirit humbled and her imperious queendom of femininity dragged in the dust. It happened at Langa Langa, ashore, on the manufactured island which one cannot see for the houses. Here, surrounded by hundreds of unblushing naked men, women, and children, we wandered about and saw the sights. We had our revolvers strapped on, and the boat’s crew, fully armed, lay at the oars, stern in; but the lesson of the man-of-war was too recent for us to apprehend trouble. We walked about everywhere and saw everything until at last we approached a large tree trunk that served as a bridge across a shallow estuary. The blacks formed a wall in front of us and refused to let us pass. We wanted to know why we were stopped. The blacks said we could go on. We misunderstood, and started. Explanations became more definite. Captain Jansen and I, being men, could go on. But no Mary was allowed to wade around that bridge, much less cross it. “Mary” is bêche de mer for woman. Charmian was a Mary. To her the bridge was tambo, which is the native for taboo. Ah, how my chest expanded! At last my manhood was vindicated. In truth I belonged to the lordly sex. Charmian could trapse along at our heels, but we were MEN, and we could go right over that bridge while she would have to go around by whale-boat.!

There remained only one thing to do—to work south out of the trade and into the variables. It is true that Captain Bruce found no variables on his traverse, and that he “never could make easting on either tack.” It was the variables or nothing with us, and we prayed for better luck than he had had. The variables constitute the belt of ocean lying between the trades and the doldrums, and are conjectured to be the draughts of heated air which rise in the doldrums, flow high in the air counter to the trades, and gradually sink down till they fan the surface of the ocean where they are found. And they are found where they are found; for they are wedged between the trades and the doldrums, which same shift their territory from day to day and month to month. But it must not be imagined that most of my volunteers were boys; on the contrary, boys constituted a very small proportion. There were men and women from every walk in life. Physicians, surgeons, and dentists offered in large numbers to come along, and, like all the professional men, offered to come without pay, to serve in any capacity, and to pay, even, for the privilege of so serving.

“Bimeby God big fella marster belong white man He make ’m one fella man and put ’m along garden belong Him. He call ’m this fella man Adam. He name belong him. He put him this fella man Adam along garden, and He speak, ‘This fella garden he belong you.’ And He look ’m this fella Adam he walk about too much. Him fella Adam all the same sick; he no savvee kai-kai; he walk about all the time. And God He no savvee. God big fella marster belong white man, He scratch ’m head belong Him. God say: ‘What name? Me no savvee what name this fella Adam he want.’ Yet on the chart it was plainly marked, “Sail Rock.” After the Polish refugees, came Colmiche, an old man who was credited with having committed frightful misdeeds in ‘93. He lived near the river in the ruins of a pig-sty. The urchins peeped at him through the cracks in the walls and threw stones that fell on his miserable bed, where he lay gasping with catarrh, with long hair, inflamed eyelids, and a tumour as big as his head on one arm.