“Ask Phillips to come and see me,” he said. “I can be of more help, if I know exactly his views.” “I think it is someone I know,” she said. “Won’t you help me?”!

Flossie appeared, towing a white-haired, distinguished-looking man, a Mr. Folk. She introduced him and immediately disappeared. Joan wished she had been left alone a little longer. She would like to have heard more. Especially was she curious concerning Abner, the lady’s third. Would the higher moral law compel him, likewise, to leave the poor lady saddled with another couple of children? Or would she, on this occasion, get in—or rather, get off, first? Her own fancy was to back Abner. She did catch just one sentence before Miss Tolley, having obtained more food for reflection than perhaps she wanted, signalled to her secretary that the note-book might be closed. “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls.

She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. “Perhaps it’s wrong of me,” she said. “But it makes me so sad. And I can do nothing.” He did not reply to her question. “Master or Mistress Eminent Artist,” he said; “intends to retire from his or her particular stage, whatever it may be. That paragraph ought always to be put among the obituary notices.”