There is also another side to the voyage of the Snark. Being alive, I want to see, and all the world is a bigger thing to see than one small town or valley. We have done little outlining of the voyage. Only one thing is definite, and that is that our first port of call will be Honolulu. Beyond a few general ideas, we have no thought of our next port after Hawaii. We shall make up our minds as we get nearer, in a general way we know that we shall wander through the South Seas, take in Samoa, New Zealand, Tasmania, Australia, New Guinea, Borneo, and Sumatra, and go on up through the Philippines to Japan. Then will come Korea, China, India, the Red Sea, and the Mediterranean. After that the voyage becomes too vague to describe, though we know a number of things we shall surely do, and we expect to spend from one to several months in every country in Europe. We unsaddled our horses for lunch, and after we had fought the stallions apart—mine with several fresh chunks bitten out of his back—and after we had vainly fought the sand-flies, we ate bananas and tinned meats, washed down by generous draughts of cocoanut milk. There was little to be seen. The jungle had rushed back and engulfed the puny works of man. Here and there pai-pais were to be stumbled upon, but there were no inscriptions, no hieroglyphics, no clues to the past they attested—only dumb stones, builded and carved by hands that were forgotten dust. Out of the pai-pais grew great trees, jealous of the wrought work of man, splitting and scattering the stones back into the primeval chaos.!

And in the end we sailed away, on Tuesday morning, April 23, 1907. We started rather lame, I confess. We had to hoist anchor by hand, because the power transmission was a wreck. Also, what remained of our seventy-horse-power engine was lashed down for ballast on the bottom of the Snark. But what of such things? They could be fixed in Honolulu, and in the meantime think of the magnificent rest of the boat! It is true, the engine in the launch wouldn’t run, and the life-boat leaked like a sieve; but then they weren’t the Snark; they were mere appurtenances. The things that counted were the water-tight bulkheads, the solid planking without butts, the bath-room devices—they were the Snark. And then there was, greatest of all, that noble, wind-punching bow. Then a thin small voice, which I do not recognize, coming from nowhere in particular in my consciousness, says:

Squall after squall, driving wind and blinding rain, smote the Minota, while a heavier sea was making. The Eugenie lay at anchor five miles to windward, but she was behind a point of land and could not know of our mishap. At Captain Jansen’s suggestion, I wrote a note to Captain Keller, asking him to bring extra anchors and gear to our aid. But not a canoe could be persuaded to carry the letter. I offered half a case of tobacco, but the blacks grinned and held their canoes bow-on to the breaking seas. A half a case of tobacco was worth three pounds. In two hours, even against the strong wind and sea, a man could have carried the letter and received in payment what he would have laboured half a year for on a plantation. I managed to get into a canoe and paddle out to where Mr. Caulfeild was running an anchor with his whale-boat. My idea was that he would have more influence over the natives. He called the canoes up to him, and a score of them clustered around and heard the offer of half a case of tobacco. No one spoke. It was a change of clothes and a dry and quiet smoke while kai-kai was preparing. Kai-kai, by the way, is the Polynesian for “food” or “to eat,” or, rather, it is one form of the original root, whatever it may have been, that has been distributed far and wide over the vast area of the Pacific. It is kai in the Marquesas, Raratonga, Manahiki, Niuë, Fakaafo, Tonga, New Zealand, and Vaté. In Tahiti “to eat” changes to amu, in Hawaii and Samoa to ai, in Ban to kana, in Nina to kana, in Nongone to kaka, and in New Caledonia to ki. But by whatsoever sound or symbol, it was welcome to our ears after that long paddle in the rain. Once more we sat in the high seat of abundance until we regretted that we had been made unlike the image of the giraffe and the camel. Not so was the leper and his greatly misunderstood and feared disease treated during the middle ages in Europe. At that time the leper was considered legally and politically dead. He was placed in a funeral procession and led to the church, where the burial service was read over him by the officiating clergyman. Then a spadeful of earth was dropped upon his chest and he was dead-living dead. While this rigorous treatment was largely unnecessary, nevertheless, one thing was learned by it. Leprosy was unknown in Europe until it was introduced by the returning Crusaders, whereupon it spread slowly until it had seized upon large numbers of the people. Obviously, it was a disease that could be contracted by contact. It was a contagion, and it was equally obvious that it could be eradicated by segregation. Terrible and monstrous as was the treatment of the leper in those days, the great lesson of segregation was learned. By its means leprosy was stamped out.