Her father had completed his business, and both were glad to leave London. She had a sense of something sinister, foreboding, casting its shadow on the sordid, unclean streets, the neglected buildings falling into disrepair. A lurking savagery, a half-veiled enmity seemed to be stealing among the people. The town’s mad lust for pleasure: its fierce, unjoyous laughter: its desire ever to be in crowds as if afraid of itself: its orgies of eating and drinking: its animal-like indifference to the misery and death that lay but a little way beyond its own horizon! She dared not remember history. Perhaps it would pass. “I was so afraid you would not be back before I went,” said the child. “I ought to have gone this afternoon, but Papa let me stay till the evening.”!

She released Joan’s hand abruptly. “Come and see me to-morrow morning at my office,” she said. “We will fix up something that shall be serviceable to us both.” Suddenly the vision of old Chelsea Church rose up before her with its little motherly old pew-opener. She had so often been meaning to go and see her again, but something had always interfered. She hunted through her drawers and found a comparatively sober-coloured shawl, and tucked it under her cloak. The service was just commencing when she reached the church. Mary Stopperton showed her into a seat and evidently remembered her. “I want to see you afterwards,” she whispered; and Mary Stopperton had smiled and nodded. The service, with its need for being continually upon the move, bored her; she was not in the mood for it. And the sermon, preached by a young curate who had not yet got over his Oxford drawl, was uninteresting. She had half hoped that the wheezy old clergyman, who had preached about Calvary on the evening she had first visited the church, would be there again. She wondered what had become of him, and if it were really a fact that she had known him when she was a child, or only her fancy. It was strange how vividly her memory of him seemed to pervade the little church. She had the feeling he was watching her from the shadows. She waited for Mary in the vestibule, and gave her the shawl, making her swear on the big key of the church door that she would wear it herself and not give it away. The little old pew-opener’s pink and white face flushed with delight as she took it, and the thin, work-worn hands fingered it admiringly. “But I may lend it?” she pleaded.

No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future? It was not the end she had looked for. Joan sighed as she closed her door behind her. What was the meaning of it? On the one hand that unimpeachable law, the greatest happiness of the greatest number; the sacred cause of Democracy; the moral Uplift of the people; Sanity, Wisdom, Truth, the higher Justice; all the forces on which she was relying for the regeneration of the world—all arrayed in stern demand that the flabby, useless Mrs. Phillips should be sacrificed for the general good. Only one voice had pleaded for foolish, helpless Mrs. Phillips—and had conquered. The still, small voice of Pity. “I know an old actress,” he continued. “She’s the mother of four. They are all on the stage and they’ve all made their mark. The youngest was born in her dressing-room, just after the curtain had fallen. She was playing the Nurse to your mother’s Juliet. She is still the best Nurse that I know. ‘Jack’s always worrying me to chuck it and devote myself to the children,’ she confided to me one evening, while she was waiting for her cue. ‘But, as I tell him, I’m more helpful to them being with them half the day alive than all the day dead.’ That’s an anecdote worth remembering, when your time comes. If God gives woman a drum he doesn’t mean man to take it away from her. She hasn’t got to be playing it for twenty-four hours a day. I’d like you to have seen your mother’s Cordelia.”