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“Moses, you git to the barn an’ hunt the aigs, an’ min’ you look in the haystack; that ole yaller hen has been wantin’ ter set in the nigh corner of it.” “Cows have a long tale. They wave it and it keeps there back cool, sometimes they wave it to keep off flies and other insecks. Cows cannot run as fast as a hoarse but if she is chasing you she seems to be running very fast. If she chases you pick up a tin can or pale and hit on it with a stone. The cow will then stampeed. Cows have four feet called hoofs. They are useful for walking this is all I know about cows.” Gee! It was a scaly trick for a little girl, he thought; and felt sick. Would the plank bend too much? Slip? She was such a little thing—if only she could be a truly fairy for a minute!.

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Betty, feeling that further explanations were worse than useless, submitted to be led to the sink where her energetic foster-mother subjected her to so many soapy treatments that in a few minutes time she emerged very red in the face but purified. “But it isn’t ten o’clock.” The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor. “This here thing looks like a mule with his ribs druv in an’ stan’in’ on his haunches. What d’ye call it?”.