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“You look like some kind-faced happygo-lucky cow, chewin’ her cud,” teased Mrs. Wopp, standing at the parlor door and noting the reminiscent moving of her son’s jaws. “Poor little Billy! You’ve had a hard night of it.” In a few days the sight of his wife wrapped in a shawl the color of an unripe cucumber had a rejuvenating influence upon Ebenezer Wopp. He did not say much, being a man of few words, but his sentiments were inscribed in cramped illegible writing on a slip of paper to be handed down to posterity..

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Moses’ teeth chattered. It was not cold, but wash-day meant to the unhappy boy a dismal round of duties. The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor. Billy heeded no prize-ring rules, no boys’ traditions of fair play. Every savage instinct inherited from far-distant ancestors and sleeping till to-day, rose, conquered the human in him, for the moment made him brutish. And the sobs of the little girls were as whips of fire. “Not arf as smart as a magpie,” dissented Moses, “I’ve saw magpies that c’d think up the scheminest things.” Moses was beginning to suffer from a surfeit of information and wanted to make a break in the proceedings..