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"Oh, I saw her," said the old woman; "she passed this way. I myself have no great power to help you, but over by that far butte beyond, lives another old woman. Go to her and she will give you power to continue your journey. You could not reach the place you are seeking without help. Beyond the next butte from her lodge you will find the camp of the ghosts." For a little while they are silent. He is thinking of Mona; she is wrapped in remembrance of all that has just passed. Presently, looking at her, he discovers she is crying,—bitterly, though quietly. The reaction has set in, and the tears are running quickly down her cheeks. In the lodge were two persons, a man and his wife. The man said to him, "You are welcome; sit there." He spoke further, saying, "My son, you have seen this lodge of mine; I give it to you. Look carefully at it, inside and outside, and fix up your lodge in that way. It may be a help to you hereafter." Then Fisher went out..

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"Say so, if you do: it will be honester. If you don't," threateningly, "I shall of course think the contrary." Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider." "Lie down: you will hurt yourself again," she says, trying gently to induce him to return to his former recumbent position; but he resists her. "What are you doing?" asks Geoffrey, presently, when they have returned to everyday life..