But the Snark sailed. It was the only way she could get anywhere. She sailed for two years, and never touched rock, reef, nor shoal. She had no inside ballast, her iron keel weighed five tons, but her deep draught and high freeboard made her very stiff. Caught under full sail in tropic squalls, she buried her rail and deck many times, but stubbornly refused to turn turtle. She steered easily, and she could run day and night, without steering, close-by, full-and-by, and with the wind abeam. With the wind on her quarter and the sails properly trimmed, she steered herself within two points, and with the wind almost astern she required scarcely three points for self-steering. From all of which I concluded that an amateur M.D. is without honour on his own vessel, even if he has cured himself. The rest of the crew had begun to look upon me as a sort of mild mono-maniac on the question of sores and sublimate. Just because my blood was impure was no reason that I should think everybody else’s was. I made no more overtures. Time and microbes were with me, and all I had to do was wait.!

“Get out of the way! I’m coming!” I shout, frantically dashing my cap at the winged vipers around me. Later on we returned to Malu, picked up seven recruits, hove up anchor, and started to beat out the treacherous entrance. The wind was chopping about, the current upon the ugly point of reef setting strong. Just as we were on the verge of clearing it and gaining open sea, the wind broke off four points. The Minota attempted to go about, but missed stays. Two of her anchors had been lost at Tulagi. Her one remaining anchor was let go. Chain was let out to give it a hold on the coral. Her fin keel struck bottom, and her main topmast lurched and shivered as if about to come down upon our heads. She fetched up on the slack of the anchors at the moment a big comber smashed her shoreward. The chain parted. It was our only anchor. The Minota swung around on her heel and drove headlong into the breakers.

One evening, on the road leading to Beaumont, she came upon a wagon loaded with hay, and when she overtook it, she recognised Theodore. He greeted her calmly, and asked her to forget what had happened between them, as it “was all the fault of the drink.” Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind. He would come on Sunday, after church, with ruddy cheeks and bared chest, bringing with him the scent of the country. She would set the table and they would sit down opposite each other, and eat their dinner; she ate as little as possible, herself, to avoid any extra expense, but would stuff him so with food that he would finally go to sleep. At the first stroke of vespers, she would wake him up, brush his trousers, tie his cravat and walk to church with him, leaning on his arm with maternal pride.