It was Mrs. Munday, poor soul, who all unconsciously had planted the seeds of disbelief in Joan’s mind. Mrs. Munday’s God, from Joan’s point of view, was a most objectionable personage. He talked a lot—or rather Mrs. Munday talked for Him—about His love for little children. But it seemed He only loved them when they were good. Joan was under no delusions about herself. If those were His terms, well, then, so far as she could see, He wasn’t going to be of much use to her. Besides, if He hated naughty children, why did He make them naughty? At a moderate estimate quite half Joan’s wickedness, so it seemed to Joan, came to her unbidden. Take for example that self-examination before the cheval glass. The idea had come into her mind. It had never occurred to her that it was wicked. If, as Mrs. Munday explained, it was the Devil that had whispered it to her, then what did God mean by allowing the Devil to go about persuading little girls to do indecent things? God could do everything. Why didn’t He smash the Devil? It seemed to Joan a mean trick, look at it how you would. Fancy leaving a little girl to fight the Devil all by herself. And then get angry because the Devil won! Joan came to cordially dislike Mrs. Munday’s God. She liked him for that touch of exaggeration. She was so tired of the men who make out all things little, including themselves and their own work. After all, was it exaggeration? Might he not have been chosen to lead the people out of bondage to a land where there should be no more fear.!

Joan had found a liking gradually growing up in her for the quick-moving, curt-tongued doctor. She had dismissed him at first as a mere butcher: his brutal haste, his indifference apparently to the suffering he was causing, his great, strong, hairy hands, with their squat fingers, his cold grey eyes. But she learnt as time went by, that his callousness was a thing that he put on at the same time that he tied his white apron round his waist, and rolled up his sleeves. “I know you are only doing it because you sympathize with his aims and want him to win,” acknowledged the good lady. “But I can’t help feeling grateful to you. I don’t feel how useless I am while I’ve got you to run to.”

“I had to see our solicitor one morning,” he explained, “when I was secretary to a miners’ union up north. A point had arisen concerning the legality of certain payments. It was a matter of vast importance to us; but he didn’t seem to be taking any interest, and suddenly he jumped up. ‘I’m sorry, Phillips,’ he said, ‘but I’ve got a big trouble of my own on at home—I guess you know what—and I don’t seem to care a damn about yours. You’d better see Delauny, if you’re in a hurry.’ And I did.” “I wish I’d taken more interest in politics when I was young,” said Mrs. Phillips. “Of course, when I was a girl, women weren’t supposed to.” It was the task that had been entrusted to her. How could he hope to succeed without her. With her, he would be all powerful—accomplish the end for which he had been sent into the world. Society counts for so much in England. What public man had ever won through without its assistance. As Greyson had said: it is the dinner-table that rules. She could win it over to his side. That mission to Paris that she had undertaken for Mrs. Denton, that had brought her into contact with diplomatists, politicians, the leaders and the rulers, the bearers of names known and honoured in history. They had accepted her as one of themselves. She had influenced them, swayed them. That afternoon at Folk’s studio, where all eyes had followed her, where famous men and women had waited to attract her notice, had hung upon her words. Even at school, at college, she had always commanded willing homage. As Greyson had once told her, it was herself—her personality that was her greatest asset. Was it to be utterly wasted? There were hundreds of impersonal, sexless women, equipped for nothing else, with pens as keen if not keener than hers. That was not the talent with which she had been entrusted—for which she would have to account. It was her beauty, her power to charm, to draw after her—to compel by the mere exercise of her will. Hitherto Beauty had been content to barter itself for mere coin of the realm—for ease and luxury and pleasure. She only asked to be allowed to spend it in service. As his wife, she could use it to fine ends. By herself she was helpless. One must take the world as one finds it. It gives the unmated woman no opportunity to employ the special gifts with which God has endowed her—except for evil. As the wife of a rising statesman, she could be a force for progress. She could become another Madame Roland; gather round her all that was best of English social life; give back to it its lost position in the vanguard of thought.