It represented a long, thin line of eminently respectable ladies and gentlemen in early Victorian costume. The men in peg-top trousers and silk stocks, the women in crinolines and poke bonnets. Among them, holding the hand of a benevolent-looking, stoutish gentleman, was a mere girl. The terminating frills of a white unmentionable garment showed beneath her skirts. She wore a porkpie hat with a feather in it. It struck her that he was relieved. He gave the man the address, speaking hurriedly, and jumped in.!

Joan expressed her thanks. She would like to have had more talk with the stern old lady, but was prevented by the entrance of two new comers. The first was Miss Lavery, a handsome, loud-toned young woman. She ran a nursing paper, but her chief interest was in the woman’s suffrage question, just then coming rapidly to the front. She had heard Joan speak at Cambridge and was eager to secure her adherence, being wishful to surround herself with a group of young and good-looking women who should take the movement out of the hands of the “frumps,” as she termed them. Her doubt was whether Joan would prove sufficiently tractable. She intended to offer her remunerative work upon the Nursing News without saying anything about the real motive behind, trusting to gratitude to make her task the easier. “And yet in your inmost thoughts you know that you are wrong: that love of self brings you no peace. Who is happier than the lover, thinking only how to serve? Who is the more joyous: he who sits alone at the table, or he who shares his meal with a friend? It is more blessed to give than to receive. How can you doubt it? For what do you toil and strive but that you may give to your children, to your loved ones, reaping the harvest of their good?”

She remembered a Sunday class she had once conducted; and how for a long time she had tried in vain to get the children to “come in,” to take a hand. That she might get in touch with them, understand their small problems, she had urged them to ask questions. And there had fallen such long silences. Until, at last, one cheeky ragamuffin had piped out: Poor fellow! She had come to understand that feeling. After all, it wasn’t altogether his fault that they had met. And she had been so cross to him! There he should have stopped. It would have been a good note on which to finish. But it seemed there was another point he wished to make. Even to the sinner Calvary calls. To Judas—even to him the gates of the life-giving Garden of Gethsemane had not been closed. “With his thirty pieces of silver he could have stolen away. In some distant crowded city of the Roman Empire have lived unknown, forgotten. Life still had its pleasures, its rewards. To him also had been given the choice. The thirty pieces of silver that had meant so much to him! He flings them at the feet of his tempters. They would not take them back. He rushes out and hangs himself. Shame and death. With his own hands he will build his own cross, none to help him. He, too—even Judas, climbs his Calvary. Enters into the fellowship of those who through all ages have trod its stony pathway.”