“That’s the one,” said Mrs. Phillips. “I little thought I was letting myself in for being the wife of a big pot when Bob Phillips came along in ’is miner’s jacket.” “To the poor?” the old man almost shrieked. “To the poor that he has robbed of all power of resistance to oppression by his vile, submissive creed! that he has drugged into passive acceptance of every evil done to them by his false promises that their sufferings here shall win for them some wonderful reward when they are dead. What has been his teaching to the poor? Bow your backs to the lash, kiss the rod that scars your flesh. Be ye humble, oh, my people. Be ye poor in spirit. Let Wrong rule triumphant through the world. Raise no hand against it, lest ye suffer my eternal punishments. Learn from me to be meek and lowly. Learn to be good slaves and give no trouble to your taskmasters. Let them turn the world into a hell for you. The grave—the grave shall be your gate to happiness.!

“I had to see our solicitor one morning,” he explained, “when I was secretary to a miners’ union up north. A point had arisen concerning the legality of certain payments. It was a matter of vast importance to us; but he didn’t seem to be taking any interest, and suddenly he jumped up. ‘I’m sorry, Phillips,’ he said, ‘but I’ve got a big trouble of my own on at home—I guess you know what—and I don’t seem to care a damn about yours. You’d better see Delauny, if you’re in a hurry.’ And I did.” “You will not go as a journalist,” continued Mrs. Denton; “but as a personal friend of mine, whose discretion I shall vouch for. I want you to find out what the people I am sending you among are thinking themselves, and what they consider ought to be done. If we are not very careful on both sides we shall have the newspapers whipping us into war.”

A wizened little man had been listening to it all one day. He had a curiously rat-like face, with round, red, twinkling eyes, and a long, pointed nose that twitched as he talked. Joan thought his mistake lay in regarding man’s happiness as more important to him than his self-development. It was not what we got out of civilization but what we put into it that was our gain. Its luxuries and ostentations were, in themselves, perhaps bad for us. But the pursuit of them was good. It called forth thought and effort, sharpened our wits, strengthened our brains. Primitive man, content with his necessities, would never have produced genius. Art, literature, science would have been stillborn. Beauty. That was the key to the riddle. All Nature: its golden sunsets and its silvery dawns; the glory of piled-up clouds, the mystery of moonlit glades; its rivers winding through the meadows; the calling of its restless seas; the tender witchery of Spring; the blazonry of autumn woods; its purple moors and the wonder of its silent mountains; its cobwebs glittering with a thousand jewels; the pageantry of starry nights. Form, colour, music! The feathered choristers of bush and brake raising their matin and their evensong, the whispering of the leaves, the singing of the waters, the voices of the winds. Beauty and grace in every living thing, but man. The leaping of the hares, the grouping of cattle, the flight of swallows, the dainty loveliness of insects’ wings, the glossy skin of horses rising and falling to the play of mighty muscles. Was it not seeking to make plain to us that God’s language was beauty. Man must learn beauty that he may understand God.