Once even, she had said: Madame Aubain resigned herself to the separation from her son because it was unavoidable. Virginia brooded less and less over it. Felicite regretted the noise he made, but soon a new occupation diverted her mind; beginning from Christmas, she accompanied the little girl to her catechism lesson every day.!

“I told you so,” snorts my logical mind. No sooner does the wind ease than the sea picks up. The combers are breaking now, and the boat is tossing like a cork. Then out of the blackness the gusts come harder and faster than before. If only I knew what was up there to windward in the blackness! The Snark is making heavy weather of it, and her lee-rail is buried oftener than not. More shrieks and snorts of wind. Now, if ever, is the time to call the men. I will call them, I resolve. Then there is a burst of rain, a slackening of the wind, and I do not call. But it is rather lonely, there at the wheel, steering a little world through howling blackness. It is quite a responsibility to be all alone on the surface of a little world in time of stress, doing the thinking for its sleeping inhabitants. I recoil from the responsibility as more gusts begin to strike and as a sea licks along the weather rail and splashes over into the cockpit. The salt water seems strangely warm to my body and is shot through with ghostly nodules of phosphorescent light. I shall surely call all hands to shorten sail. Why should they sleep? I am a fool to have any compunctions in the matter. My intellect is arrayed against my heart. It was my heart that said, “Let them sleep.” Yes, but it was my intellect that backed up my heart in that judgment. Let my intellect then reverse the judgment; and, while I am speculating as to what particular entity issued that command to my intellect, the gusts die away. Solicitude for mere bodily comfort has no place in practical seamanship, I conclude sagely; but study the feel of the next series of gusts and do not call the men. After all, it is my intellect, behind everything, procrastinating, measuring its knowledge of what the Snark can endure against the blows being struck at her, and waiting the call of all hands against the striking of still severer blows.

All the foregoing is by way of preamble to the statement that the horrors of Molokai, as they have been painted in the past, do not exist. The Settlement has been written up repeatedly by sensationalists, and usually by sensationalists who have never laid eyes on it. Of course, leprosy is leprosy, and it is a terrible thing; but so much that is lurid has been written about Molokai that neither the lepers, nor those who devote their lives to them, have received a fair deal. Here is a case in point. A newspaper writer, who, of course, had never been near the Settlement, vividly described Superintendent McVeigh, crouching in a grass hut and being besieged nightly by starving lepers on their knees, wailing for food. This hair-raising account was copied by the press all over the United States and was the cause of many indignant and protesting editorials. Well, I lived and slept for five days in Mr. McVeigh’s “grass hut” (which was a comfortable wooden cottage, by the way; and there isn’t a grass house in the whole Settlement), and I heard the lepers wailing for food—only the wailing was peculiarly harmonious and rhythmic, and it was accompanied by the music of stringed instruments, violins, guitars, ukuleles, and banjos. Also, the wailing was of various sorts. The leper brass band wailed, and two singing societies wailed, and lastly a quintet of excellent voices wailed. So much for a lie that should never have been printed. The wailing was the serenade which the glee clubs always give Mr. McVeigh when he returns from a trip to Honolulu. And by the same means leprosy is even now decreasing in the Hawaiian Islands. But the segregation of the lepers on Molokai is not the horrible nightmare that has been so often exploited by yellow writers. In the first place, the leper is not torn ruthlessly from his family. When a suspect is discovered, he is invited by the Board of Health to come to the Kalihi receiving station at Honolulu. His fare and all expenses are paid for him. He is first passed upon by microscopical examination by the bacteriologist of the Board of Health. If the bacillus lepræ is found, the patient is examined by the Board of Examining Physicians, five in number. If found by them to be a leper, he is so declared, which finding is later officially confirmed by the Board of Health, and the leper is ordered straight to Molokai. Furthermore, during the thorough trial that is given his case, the patient has the right to be represented by a physician whom he can select and employ for himself. Nor, after having been declared a leper, is the patient immediately rushed off to Molokai. He is given ample time, weeks, and even months, sometimes, during which he stays at Kalihi and winds up or arranges all his business affairs. At Molokai, in turn, he may be visited by his relatives, business agents, etc., though they are not permitted to eat and sleep in his house. Visitors’ houses, kept “clean,” are maintained for this purpose. All the foregoing is by way of preamble to the statement that the horrors of Molokai, as they have been painted in the past, do not exist. The Settlement has been written up repeatedly by sensationalists, and usually by sensationalists who have never laid eyes on it. Of course, leprosy is leprosy, and it is a terrible thing; but so much that is lurid has been written about Molokai that neither the lepers, nor those who devote their lives to them, have received a fair deal. Here is a case in point. A newspaper writer, who, of course, had never been near the Settlement, vividly described Superintendent McVeigh, crouching in a grass hut and being besieged nightly by starving lepers on their knees, wailing for food. This hair-raising account was copied by the press all over the United States and was the cause of many indignant and protesting editorials. Well, I lived and slept for five days in Mr. McVeigh’s “grass hut” (which was a comfortable wooden cottage, by the way; and there isn’t a grass house in the whole Settlement), and I heard the lepers wailing for food—only the wailing was peculiarly harmonious and rhythmic, and it was accompanied by the music of stringed instruments, violins, guitars, ukuleles, and banjos. Also, the wailing was of various sorts. The leper brass band wailed, and two singing societies wailed, and lastly a quintet of excellent voices wailed. So much for a lie that should never have been printed. The wailing was the serenade which the glee clubs always give Mr. McVeigh when he returns from a trip to Honolulu.