It seemed to her that it was she that they were laughing at, pointing her out to one another, jeering at her, reviling her, threatening her. “I wouldn’t say it, if I didn’t mean it,” answered Joan; “but you haven’t got to trouble yourself about that . . . You’re quite passable.” She smiled. It seemed to her that most women would find him more than passable.!

“Not much to look at, if that’s what you mean,” answered Madge. “Began life as a miner, I believe. Looks like ending as Prime Minister.” They talked without looking at one another. They did not speak about themselves.

She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. She examined Joan awhile in silence. “Are you on the stage?” she asked. “How do you mean ‘in his way’?” demanded Joan. It certainly, if Froude was to be trusted, could not have been the orthodox way.