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She tucks up her dignified train in a most undignified haste, while Geoffrey covers up all the finery with the crimson shawl. The white cloud is once more thrown over the dainty cap; all the pretty coloring vanishes out of sight; and Mona, after one last lingering glance at Geoffrey, follows its example. She, too, flies across the rural bridge into the covert of her own small domain. "Had I given in, would you have been very angry?" asks she regarding him earnestly. "Still, there was no necessity to insult him with such a message as you sent. Perhaps," with unpleasant meaning, "you do not understand that to say you are busy is rather more a rudeness than an excuse for one's non-appearance.".

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"Oh no," said the son-in-law, and he smiled at Kŭt-o-yĭs´ in a friendly way, for he was afraid of him. "Oh no; no one thinks more of this old man than I do. I have always been very good to him." For the first time Mona learns she is not like this well-regulated young woman. She falls lamentably short of such excellence. She cannot bring herself to think the world of those she loves well lost for any consideration whatever. And after all—this horrid condition—it would be over in a moment. And she could run home with the coveted paper, and bathe her face in sweet cold water. And then again she shudders. Could she bathe the remembrance of the insult from her heart? One day a young married man killed a prairie rabbit. He ran home as fast as he could, and told one of his wives to hurry and get a skin of water to cook it. She started down to the river for water, and as she was going along she heard a beautiful song. She looked all about, but could see no one who was singing. Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider.".