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9winz is All the foregoing is by way of preamble to the statement that the horrors of Molokai, as they have been painted in the past, do not exist. The Settlement has been written up repeatedly by sensationalists, and usually by sensationalists who have never laid eyes on it. Of course, leprosy is leprosy, and it is a terrible thing; but so much that is lurid has been written about Molokai that neither the lepers, nor those who devote their lives to them, have received a fair deal. Here is a case in point. A newspaper writer, who, of course, had never been near the Settlement, vividly described Superintendent McVeigh, crouching in a grass hut and being besieged nightly by starving lepers on their knees, wailing for food. This hair-raising account was copied by the press all over the United States and was the cause of many indignant and protesting editorials. Well, I lived and slept for five days in Mr. McVeigh’s “grass hut” (which was a comfortable wooden cottage, by the way; and there isn’t a grass house in the whole Settlement), and I heard the lepers wailing for food—only the wailing was peculiarly harmonious and rhythmic, and it was accompanied by the music of stringed instruments, violins, guitars, ukuleles, and banjos. Also, the wailing was of various sorts. The leper brass band wailed, and two singing societies wailed, and lastly a quintet of excellent voices wailed. So much for a lie that should never have been printed. The wailing was the serenade which the glee clubs always give Mr. McVeigh when he returns from a trip to Honolulu. In passing, I may mention that among the other afflictions that jointly compelled the abandonment of the voyage, was one that is variously called the healthy man’s disease, European Leprosy, and Biblical Leprosy. Unlike True Leprosy, nothing is known of this mysterious malady. No doctor has ever claimed a cure for a case of it, though spontaneous cures are recorded. It comes, they know not how. It is, they know not what. It goes, they know not why. Without the use of drugs, merely by living in the wholesome California climate, my silvery skin vanished. The only hope the doctors had held out to me was a spontaneous cure, and such a cure was mine..
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🎮 During the building of the Snark, Roscoe and I had an agreement, something like this: “I’ll furnish the books and instruments,” I said, “and do you study up navigation now. I’ll be too busy to do any studying. Then, when we get to sea, you can teach me what you have learned.” Roscoe was delighted. Furthermore, Roscoe was as frank and ingenuous and modest as the young men I have described. But when we got out to sea and he began to practise the holy rite, while I looked on admiringly, a change, subtle and distinctive, marked his bearing. When he shot the sun at noon, the glow of achievement wrapped him in lambent flame. When he went below, figured out his observation, and then returned on deck and announced our latitude and longitude, there was an authoritative ring in his voice that was new to all of us. But that was not the worst of it. He became filled with incommunicable information. And the more he discovered the reasons for the erratic jumps of the Snark over the chart, and the less the Snark jumped, the more incommunicable and holy and awful became his information. My mild suggestions that it was about time that I began to learn, met with no hearty response, with no offers on his part to help me. He displayed not the slightest intention of living up to our agreement. We ran down the lagoon from Langa Langa, between mangrove swamps, through passages scarcely wider than the Minota, and past the reef villages of Kaloka and Auki. Like the founders of Venice, these salt-water men were originally refugees from the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand-banks of the lagoon. These sand-banks they built up into islands. They were compelled to seek their provender from the sea, and in time they became salt-water men. They learned the ways of the fish and the shellfish, and they invented hooks and lines, nets and fish-traps. They developed canoe-bodies. Unable to walk about, spending all their time in the canoes, they became thick-armed and broad-shouldered, with narrow waists and frail spindly legs. Controlling the sea-coast, they became wealthy, trade with the interior passing largely through their hands. But perpetual enmity exists between them and the bushmen. Practically their only truces are on market-days, which occur at stated intervals, usually twice a week. The bushwomen and the salt-water women do the bartering. Back in the bush, a hundred yards away, fully armed, lurk the bushmen, while to seaward, in the canoes, are the salt-water men. There are very rare instances of the market-day truces being broken. The bushmen like their fish too well, while the salt-water men have an organic craving for the vegetables they cannot grow on their crowded islets.!
🏆 P.S. Between Manning Straits and Pavuvu Islands. “Is he all right?” meaning the parrot.!
🔥 Download 9winz The whole method of surf-riding and surf-fighting, learned, is one of non-resistance. Dodge the blow that is struck at you. Dive through the wave that is trying to slap you in the face. Sink down, feet first, deep under the surface, and let the big smoker that is trying to smash you go by far overhead. Never be rigid. Relax. Yield yourself to the waters that are ripping and tearing at you. When the undertow catches you and drags you seaward along the bottom, don’t struggle against it. If you do, you are liable to be drowned, for it is stronger than you. Yield yourself to that undertow. Swim with it, not against it, and you will find the pressure removed. And, swimming with it, fooling it so that it does not hold you, swim upward at the same time. It will be no trouble at all to reach the surface. At the end of fifteen minutes, Madame Aubain bade her go.!🔥