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“Haven’t you anything to say for yourself?” snapped the man. “Is Bob right?” “Now that was kind of you,” said Grandmother as she sat once more on the slope in front of the house. “Chase up to the dam line. There’s an overflow gate in the spillway there. Break it open!”.

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She opened the bookcase and there saw a book on which was written in letters of gold:— “Mother dear, don’t you think that Bob will surely go to heaven when he dies?” When the people saw her get out of the boat, they were so taken aback by her appearance, that they could not utter a sound. "What is the meaning of this?" she said. "Are you all asleep? Be off, and bring me something to eat! A nice set of beggars you are! I will have you all hanged." When they heard this, they murmured, "What an ugly creature! and she is as wicked as she is ugly! A nice wife for our King; well, we are not surprised! but it was scarcely worth the trouble to bring her from the other side of the world." Meanwhile she still behaved as if she were already mistress of all and everything, and for no reason at all, boxed their ears, or gave a blow with her fist to everybody in turn. 'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'.