Mr. Airlie, picking daintily at his food, continued his stories: of philanthropists who paid starvation wages: of feminists who were a holy terror to their women folk: of socialists who travelled first-class and spent their winters in Egypt or Monaco: of stern critics of public morals who preferred the society of youthful affinities to the continued company of elderly wives: of poets who wrote divinely about babies’ feet and whose children hated them. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.!

“But you haven’t married her—or have you?” asked Joan. “Oh, yes,” answered the girl. “Ever since I’ve been on my own.”

“I’m so afraid,” she answered gravely. “That I shall come to love you too much: the home, the children and you. I shall have none left over.” “But you haven’t married her—or have you?” asked Joan. She came to him and stood over him with her hands upon his shoulders.