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daman is To begin with, there are the compasses and the setting of the courses. We sailed from Suva on Saturday afternoon, June 6, 1908, and it took us till after dark to run the narrow, reef-ridden passage between the islands of Viti Levu and Mbengha. The open ocean lay before me. There was nothing in the way with the exception of Vatu Leile, a miserable little island that persisted in poking up through the sea some twenty miles to the west-southwest—just where I wanted to go. Of course, it seemed quite simple to avoid it by steering a course that would pass it eight or ten miles to the north. It was a black night, and we were running before the wind. The man at the wheel must be told what direction to steer in order to miss Vatu Leile. But what direction? I turned me to the navigation books. “True Course” I lighted upon. The very thing! What I wanted was the true course. I read eagerly on: “So Adam Eve two fella stop along garden, and they two fella have ’m good time too much. Bimeby, one day, Eve she come along Adam, and she speak, ‘More good you me two fella we eat ’m this fella apple.’ Adam he speak, ‘No,’ and Eve she speak, ‘What name you no like ’m me?’ And Adam he speak, ‘Me like ’m you too much, but me fright along God.’ And Eve she speak, ‘Gammon! What name? God He no savvee look along us two fella all ’m time. God big fella marster, He gammon along you.’ But Adam he speak, ‘No.’ But Eve she talk, talk, talk, allee time—allee same Mary she talk along boy along Queensland and make ’m trouble along boy. And bimeby Adam he tired too much, and he speak, ‘All right.’ So these two fella they go eat ’m. When they finish eat ’m, my word, they fright like hell, and they go hide along scrub..
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🎮 They held conversations together, Loulou repeating the three phrases of his repertory over and over, Felicite replying by words that had no greater meaning, but in which she poured out her feelings. In her isolation, the parrot was almost a son, a love. He climbed upon her fingers, pecked at her lips, clung to her shawl, and when she rocked her head to and fro like a nurse, the big wings of her cap and the wings of the bird flapped in unison. When clouds gathered on the horizon and the thunder rumbled, Loulou would scream, perhaps because he remembered the storms in his native forests. The dripping of the rain would excite him to frenzy; he flapped around, struck the ceiling with his wings, upset everything, and would finally fly into the garden to play. Then he would come back into the room, light on one of the andirons, and hop around in order to get dry. The man who wants to learn surf-riding must be a strong swimmer, and he must be used to going under the water. After that, fair strength and common-sense are all that is required. The force of the big comber is rather unexpected. There are mix-ups in which board and rider are torn apart and separated by several hundred feet. The surf-rider must take care of himself. No matter how many riders swim out with him, he cannot depend upon any of them for aid. The fancied security I had in the presence of Ford and Freeth made me forget that it was my first swim out in deep water among the big ones. I recollected, however, and rather suddenly, for a big wave came in, and away went the two men on its back all the way to shore. I could have been drowned a dozen different ways before they got back to me.!
🏆 The voyage was our idea of a good time. I built the Snark and paid for it, and for all expenses. I contracted to write thirty-five thousand words descriptive of the trip for a magazine which was to pay me the same rate I received for stories written at home. Promptly the magazine advertised that it was sending me especially around the world for itself. It was a wealthy magazine. And every man who had business dealings with the Snark charged three prices because forsooth the magazine could afford it. Down in the uttermost South Sea isle this myth obtained, and I paid accordingly. To this day everybody believes that the magazine paid for everything and that I made a fortune out of the voyage. It is hard, after such advertising, to hammer it into the human understanding that the whole voyage was done for the fun of it. Nevertheless, he sought society; for on Sunday, when the ladies Rochefeuille, Monsieur de Houppeville and the new habitues, Onfroy, the chemist, Monsieur Varin and Captain Mathieu, dropped in for their game of cards, he struck the window-panes with his wings and made such a racket that it was impossible to talk.!
🔥 Download daman And away we went. The wind had increased, and with slacked sheets we ran off before it. The freeboard of the canoe was no more than two and a half inches, and the little waves continually lapped over the side. This required bailing. Now bailing is one of the principal functions of the vahine. Vahine is the Tahitian for woman, and Charmian being the only vahine aboard, the bailing fell appropriately to her. Tehei and I could not very well do it, the both of us being perched part way out on the outrigger and busied with keeping the canoe bottom-side down. So Charmian bailed, with a wooden scoop of primitive design, and so well did she do it that there were occasions when she could rest off almost half the time. Gammon is to lie, to exaggerate, to joke. Mary is a woman. Any woman is a Mary. All women are Marys. Doubtlessly the first dim white adventurer whimsically called a native woman Mary, and of similar birth must have been many other words in bêche de mer. The white men were all seamen, and so capsize and sing out were introduced into the lingo. One would not tell a Melanesian cook to empty the dish-water, but he would tell him to capsize it. To sing out is to cry loudly, to call out, or merely to speak. Sing-sing is a song. The native Christian does not think of God calling for Adam in the Garden of Eden; in the native’s mind, God sings out for Adam.!🔥