“No,” answered the girl. “I may have just told her. She isn’t the sort that gives advice.” “It was quite good—the matter of it,” Joan told her. “All Roads lead to Calvary. The idea is that there comes a time to all of us when we have to choose. Whether, like your friend Carlyle, we will ‘give up things’ for our faith’s sake. Or go for the carriage and pair.”!

He nodded. “I thought you were an artist,” he said. “Don’t let them ever take your drum away from you. You’ll go to pieces and get into mischief without it.” “I felt a bit afraid of her,” laughed Joan, “so I made her promise not to part with it. Is he really very ill, her husband?”

“I wouldn’t mind the waiting,” answered Joan, “if it were not for the sorrow and the suffering that I see all round me. I want to get rid of it right away, now. I could be patient for myself, but not for others.” “A nation works on its stomach. Underfeed your rank and file, and what sort of a fight are you going to put up against your rivals. I want to see England going ahead. I want to see her workers properly fed. I want to see the corn upon her unused acres, the cattle grazing on her wasted pastures. I object to the food being thrown into the sea—left to rot upon the ground while men are hungry—side-tracked in Chicago, while the children grow up stunted. I want the commissariat properly organized.” They were to be found at every corner: the reformers who could not reform themselves. The believers in universal brotherhood who hated half the people. The denouncers of tyranny demanding lamp-posts for their opponents. The bloodthirsty preachers of peace. The moralists who had persuaded themselves that every wrong was justified provided one were fighting for the right. The deaf shouters for justice. The excellent intentioned men and women labouring for reforms that could only be hoped for when greed and prejudice had yielded place to reason, and who sought to bring about their ends by appeals to passion and self-interest.