Paul, who had become quite settled, brought his bride to visit his mother. That night Mr. Caulfeild brought off a warning. One of our recruits had a price on his head of fifty fathoms of shell-money and forty pigs. Baffled in their desire to capture the vessel, the bushmen decided to get the head of the man. When killing begins, there is no telling where it will end, so Captain Jansen armed a whale-boat and rowed in to the edge of the beach. Ugi, one of his boat’s crew, stood up and orated for him. Ugi was excited. Captain Jansen’s warning that any canoe sighted that night would be pumped full of lead, Ugi turned into a bellicose declaration of war, which wound up with a peroration somewhat to the following effect: “You kill my captain, I drink his blood and die with him!”!

“I used to give lessons in boxing when I was at Stanford,” was the reply. “I told you so,” snorts my logical mind.

Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind. At Suava, another artificial island, I had a second crow over Charmian. A big fella marster belong Suava (which means the high chief of Suava) came on board. But first he sent an emissary to Captain Jansen for a fathom of calico with which to cover his royal nakedness. Meanwhile he lingered in the canoe alongside. The regal dirt on his chest I swear was half an inch thick, while it was a good wager that the underneath layers were anywhere from ten to twenty years of age. He sent his emissary on board again, who explained that the big fella marster belong Suava was condescendingly willing enough to shake hands with Captain Jansen and me and cadge a stick or so of trade tobacco, but that nevertheless his high-born soul was still at so lofty an altitude that it could not sink itself to such a depth of degradation as to shake hands with a mere female woman. Poor Charmian! Since her Malaita experiences she has become a changed woman. Her meekness and humbleness are appallingly becoming, and I should not be surprised, when we return to civilization and stroll along a sidewalk, to see her take her station, with bowed head, a yard in the rear. But he had the tiresome tricks of biting his perch, pulling his feathers out, scattering refuse and spilling the water of his bath. Madame Aubain grew tired of him and gave him to Felicite for good.