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At this Mona and Geoffrey break into silent laughter, being overcome by the insinuation about lying. "To England!" she repeats, with a most mournful attempt at unconcern, "Will—will that be soon?" She is clad in a snowy gown of simple cotton, that sits loosely to her lissom figure yet fails to disguise the beauty of it. A white kerchief lies softly on her neck. She has pulled up her sleeves, so that her arms are bare,—her round, soft, naked arms that in themselves are a perfect picture. She is standing with her head well thrown back, and her hands—full of corn—lifted high in the air, as she cries aloud, "Cooee! Cooee!" in a clear musical voice..

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It is an hour later. Afternoon draws towards evening, yet one scarcely feels the change. It is sultry, drowsy, warm, and full of a "slow luxurious calm." When the people heard that Mīka´pi was going to war many young men wished to join him, but he refused. "I shall go alone," he said. So when he had taken a medicine sweat and had asked a priest to pray for him in his absence, he left the camp one evening, just as it was growing dark. As the children whose ancestors came from Europe have stories about the heroes who killed wicked and cruel monsters—like Jack the Giant Killer, for example—so the Indian children hear stories about persons who had magic power and who went about the world destroying those who treated cruelly or killed the Indians of the camps. Such a hero was Kŭt-o-yĭs´, and this is how he came to be alive and to travel about from place to place, helping the people and destroying their enemies. "Go out then," said Kŭt-o-yĭs´, "and get some wood. We will make a bow and some arrows, and in the morning we will go down to where the buffalo are and kill something to eat.".