Some women passed through the yard with a basket of wet clothes. During several months she remained inert in her room. Felicite scolded her gently; she must keep up for her son and also for the other one, for “her memory.”!

Her kind-heartedness developed. When she heard the drums of a marching regiment passing through the street, she would stand in the doorway with a jug of cider and give the soldiers a drink. She nursed cholera victims. She protected Polish refugees, and one of them even declared that he wished to marry her. But they quarrelled, for one morning when she returned from the Angelus she found him in the kitchen coolly eating a dish which he had prepared for himself during her absence. CHAPTER XIII THE STONE-FISHING OF BORA BORA

Leprosy is not so contagious as is imagined. I went for a week’s visit to the Settlement, and I took my wife along—all of which would not have happened had we had any apprehension of contracting the disease. Nor did we wear long, gauntleted gloves and keep apart from the lepers. On the contrary, we mingled freely with them, and before we left, knew scores of them by sight and name. The precautions of simple cleanliness seem to be all that is necessary. On returning to their own houses, after having been among and handling lepers, the non-lepers, such as the physicians and the superintendent, merely wash their faces and hands with mildly antiseptic soap and change their coats. It is a most successful method of fishing, while its nature is more that of an outing festival, rather than of a prosaic, food-getting task. Such fishing parties take place about once a month at Bora Bora, and it is a custom that has descended from old time. The man who originated it is not remembered. They always did this thing. But one cannot help wondering about that forgotten savage of the long ago, into whose mind first flashed this scheme of easy fishing, of catching huge quantities of fish without hook, or net, or spear. One thing about him we can know: he was a radical. And we can be sure that he was considered feather-brained and anarchistic by his conservative tribesmen. His difficulty was much greater than that of the modern inventor, who has to convince in advance only one or two capitalists. That early inventor had to convince his whole tribe in advance, for without the co-operation of the whole tribe the device could not be tested. One can well imagine the nightly pow-wow-ings in that primitive island world, when he called his comrades antiquated moss-backs, and they called him a fool, a freak, and a crank, and charged him with having come from Kansas. Heaven alone knows at what cost of grey hairs and expletives he must finally have succeeded in winning over a sufficient number to give his idea a trial. At any rate, the experiment succeeded. It stood the test of truth—it worked! And thereafter, we can be confident, there was no man to be found who did not know all along that it was going to work. “Ready about!” he called.